Sunday, May 1, 2011

Life Is a Long-Distance Run: “Run Your Race With Endurance”

Life Is a Long-Distance Run: “Run Your Race With Endurance”
What does it mean to run the race of our lives with endurance, with determination, with perseverance? Here is one way:

Two frogs fell into a can of cream,
Or so I’ve heard it told.
The sides of the can were shiny and steep,
The cream was deep and cold.
“Oh, what’s the use?” croaked number one.
“’Tis fate, no help’s around.
Goodbye, my friend! Goodbye, sad world!”
And weeping still, he drowned.
But number two, of sterner stuff,
Dog-paddled in surprise.
The while he wiped his creamy face,
And dried his creamy eyes.
“I’ll swim awhile at least,” he said,
Or so I’ve heard he said;
“It really wouldn’t help the world,
If one more frog were dead.”
An hour or two he kicked and swam,
Not once he stopped to mutter,
But kicked and kicked and swam and kicked,
Then -- hopped out -- via butter!

And we also have to know, it was only by perseverance that the snails reached Noah’s ark!

It is baseball season again. Blue Jays outfielder Jose Bautista seems on track for another remarkable year of hitting home runs – nine in the month of April. And when he comes to the plate, his determination is obvious. In a previous generation, Babe Ruth was called the Sultan of Swat. He too knew about perseverance and determination in playing baseball. To achieve his lifetime total of 714 home runs he also struck out 1,330 times! But he just kept on swinging!

Thomas Edison gave some wise thoughts regarding failure and perseverance. It is said the famous inventor made thousands of trials before he got his celebrated electric light to operate. One day, a workman to whom he had given a task said, “Mr. Edison, it cannot be done.” To which Edison responded, “How often have you tried?” The man replied, “About two thousand times.” Edison said, “Go back and try two thousand times more. You have only found there are two thousand ways in which it cannot be done.”

The author of the book of Hebrews wrote about “the race that lies before us.” We each have a course stretched out ahead of us in life. And for each of us the course is unique. For some, life is a relatively straight run but, for others, life is all twists and turns and hurdles. For still others, their course in life seems all uphill. For some, the course may be long; for others it may be shorter. But we all must run our own courses -- I cannot run your course and you cannot run mine.


So how will each of us run the race of our life? Does it go without saying that we will take God seriously in our life’s race? Well, we live in a society where we know the answer is no. Some do but many don’t take God seriously at all. Did you catch the statement in the Scripture reading this morning: “Whoever comes to God must have faith that God exists and rewards those who seek him”? Or as The Cotton Patch version of Hebrews 11 puts it:
“Anyone who is serious about the God-life must stake everything on the fact that God is, and that [God] amply rewards those who make him their quest.”
The Message Bible has it:
“Anyone who wants to approach God must believe both that [God] exists and that [God] cares enough to respond to those who seek him.”
It is one thing to believe God exists; it may be quite another to stake our lives on the fact God cares enough for us personally that he rewards us or responds in some way to those who take him seriously enough to come to him in worship.

What happens when we encounter deep ruts or fallen trees across our path? What happens when our life gets ripped apart by an unexpected tornado – literally or in a manner of speaking? What happens when we are tempted to call it quits? How will we run the race of our life then?

We could trust ourselves to self-help approaches. “I think I can! I think I can!” said The Little Engine That Could as it pulled its heavy load up the long steep hill in the well-known children’s story. We could continue to kick and kick and swim and swim and maybe succeed. We could even keep on swinging and swinging our bats. Or we could trust ourselves to God – who exists and who rewards or responds in some way to those who come to him.

We can run our race in life, with its twists and turns and hurdles, with determination and endurance when we run the race of our life with trust in Jesus Christ. Let’s hear again the Scripture from Hebrews Chapter 12, verses 1 to 3:
“… let us run with determination [with perseverance] the race that lies before us. Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right side of God’s throne. Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up.”
In 1940, Clarence Jordan founded Koinonia Farm in Americus, Georgia, as a haven for racial unity and co-operation. Jordan was the translator of The Cotton Patch version of the Letter to the Hebrews that I quoted earlier. He was also a primary influence for the founding of Habitat for Humanity. In 1954, the Ku Klux Klan burned every building on Koinonia Farm’s property except Jordan's home.

In the midst of the raid, Jordan recognized the voice of a local newspaper reporter. The next day, the reporter showed up for a story about the arson while the rubble was still smoldering. He found Jordan in a field planting seeds. He said to Jordan, “I heard the awful news of your tragedy last night, and I came out to do a story on the closing of your farm.”

Jordan kept planting and hoeing. The reporter continued prodding him with questions but with no response from Jordan. Finally, the reporter said: “You've got two PhDs, you've put 14 years into this farm and now there's nothing left. Just how successful do you think you've been?”

With that statement, Jordan stopped hoeing. He said to the reporter: “You just don't get it, do you? You don't understand us Christians. What we are about is not success, but faithfulness.”

To be faithful to God in our lives means running with perseverance -- with endurance – because we are always wanting to connect with Jesus. That is what we consistently say in our weekly bulletin and on our website. To be faithful means enduring even the worst life throws at us. To persevere includes staying the course and starting all over again as Clarence Jordan did -- if that is what it takes.

Let me tell you another story – about Bill Broadhurst. In 1981 Broadhurst entered the Pepsi Challenge 10,000-metre race in Omaha, Nebraska. In 1971 he had had surgery for an aneurysm in his brain that left him paralyzed on his left side. But, 10 years later, Broadhurst stood with 1,200 agile men and women waiting for the race to begin.

The starting gun sounded! The runners surged forward. Broadhurst threw his stiff left leg forward, pivoting on it as his foot hit the ground. His slow plop – plop -- plop rhythm seemed to mock him as the rest of the runners raced ahead into the distance. Sweat rolled down his face, pain pierced his ankle, but he kept going. Some of the runners completed the race in about 30 minutes but it took Broadhurst almost three hours before he reached the finish line. From the small group of remaining bystanders, a man stepped out and approached the exhausted runner. Bill Broadhurst recognized the man as marathon record holder Bill Rodgers, who had won medals in both the Boston and New York City marathons. Rodgers then did something remarkable. He took his newly won medal and draped it around Bill Broadhurst’s neck. Why? Because Broadhurst finished the race, and his finish, though he finished last, was as glorious as that of the world’s greatest! Why? Because he ran with perseverance. His determination was deliberate and steady and he refused to be distracted from his intended goal. No obstacle could deter this determination nor could any discouragement take his hope away. Nothing was going to make him quit!

It is quite within the reach of every one of us to live with persevering patience – even if it feels as if we are struggling to put one heavy foot in front of the other until we reach the finish line. The race in life is not for sprinters who flame out after 100 metres or 200 or 400 metres. It is for faithful plodders like you and me. Fast or slow, strong or weak -- all of us can persevere and finish well.

Only one focus can make consistent endurance possible. You won’t be surprised when I tell you the focus is Jesus -- our Good Shepherd. The Message Bible puts the first few verses of Hebrews Chapter 12 this way:
“Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed -- that exhilarating finish in and with God -- he could put up with anything along the way: [the] Cross, shame, whatever. And now he’s there, in the place of honour, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility [Jesus] plowed through. That will shoot adrenaline into your souls!”
To say the Church exists to follow in the footsteps of Jesus, we certainly must take seriously this Scripture in Hebrews: “Keep your eyes on Jesus,” we are told. In fact, this is the central theme of the book of Hebrews. Throughout Hebrews, we hear the theme stated in various ways: “But we see Jesus …” (Chapter 2, verse 9). “Fix your thoughts on Jesus ...” (Chapter 3, verse 1). “Since we have a great high priest [Jesus] … let us then approach [God’s] throne of grace with confidence” (Chapter 4, verses 14 and 16). It is always heartening to remember the witness of others who have gone ahead of us for they can inspire us, encourage us and bring us hope by their example. But, above them all and above all else, we are being challenged to fix our attention on Jesus Christ, for he can do for us what no one else can.

Jesus Christ can inspire faith in us. He can bring us to a faithful finish in this life and bring us into God’s presence both now and at the end of our lives. In fact, that was Jesus’ greatest joy! To be with his Father -- and to make it possible for us to be there too! That’s why he endured the Cross and its shame – whatever it took to finish well and do God’s will. And since his resurrection from the dead, Jesus is now waiting for us to be in his resurrected presence when we reach the finish line of our life’s race. But in the meantime, through the Holy Spirit, Jesus is also with his people daily – every hour, every minute, every second as we open ourselves to him. He is with us to strengthen our faith in the midst of life – “to shoot adrenaline into our souls,” as The Message Bible puts it. So when we find ourselves flagging in our faith, we must go over Jesus’ story again and again – line by line, event by event – even the long hard times of hostility he went through. Yes, we do look at other men and women of faith for inspiration and encouragement but then, or perhaps even first, we look higher -- to Jesus Christ.

That’s why the Church around the world has always taken the Bible seriously, as we try to do here at OYM. That’s why we encourage each other to read the Bible. It is through placing ourselves in God’s presence as we read and listen to the Scripture that we can experience the love of God, the grace of Jesus and the companionship of the Holy Spirit. And we can also experience God’s gracious love by coming together -- worshipping God and sharing our lives together, praying for and caring for one another.

The Olympic Games have always captured the imagination of people around the globe. Athletes train hard and long and with passionate determination to achieve their hopes and dreams. If they were not passionate, they would have great difficulty persevering as they do. There is a lesson the Olympics can teach us in our long-distance run in life. Mark Boswell, a Canadian 2008 Olympic high jumper, expressed his passion and perseverance this way:
“Be serious.”
“Be focused.”
“Go hard.”
Remember the Marathon of Hope Terry Fox ran in 1980? His goal was to run a marathon – 26 miles – every day as he crossed Canada. He certainly was serious. He clearly was focused on his goal to raise money for cancer research. And he ran hard every day. He showed determination, perseverance and endurance as he ran across the country. And although he wasn’t the fastest or the smoothest runner, and although he didn’t make it to the West Coast, who would not say that Terry finished his race well and reached his goal, accomplishing even more than he had planned or ever knew in the end.

Leslie Scrivener, at that time a journalist with the Toronto Star, covered the Terry Fox Marathon of Hope. At the time of his death she wrote:
Terry was uncommonly blessed with hope. He refused to be humbled by the disease burgeoning inside him. Even if cancer did claim him, Terry believed he was still a winner. There was no other way he could look at his life. In 22 years, he had contributed more – materially and spiritually – than many who live to a gentle old age. Terry wouldn’t want us to weep for him; he’d want us to hear his message and be uplifted.
Then she quoted Terry Fox:
“I don’t care what percentages the doctor tells me I have. If God is true, I know I’ve got 100 per cent, if that’s what He has in His plans for me. And if I really believe and if God is really there, then I’m not going to lose even if I die, because it’s supposed to be the Pearly Gates I’m going through, and if heaven is there, I can’t lose out!”
So how can you and I run the race of our life and finish well?
We can “be serious” about our relationship with God.
We can “be focused” on Jesus Christ.
And we can “go hard” and, with determination, persevere faithfully no matter the hardships we face in this life.
For we know that, with God, we cannot lose out in the end!

God wants us to finish this race of life and finish it well. So let us run faithfully and with perseverance the race that is stretching out before us -- however long and however successful or however arduous it may be. Let us keep our eyes on Jesus, who both began and finished this race we’re in. And let us, as well, think of the joy that is waiting for us too! When we do, that will shoot adrenaline into our souls!

May this be so for you and for me. Amen.

Rev. Chris Miller,
May 1, 2011


OYM Oriole-York Mills United Church, Toronto
Visit with us online!

Monday, April 25, 2011

Being Christian: Jesus Calls, We Follow

“Jesus Has Been Raised, So We Follow”
“Gracious Lord Jesus, open our hearts and minds by the power of your Holy Spirit so that we can hear what you want to say to us today.”
What if the four Gospel writers had made it very clear that, when Jesus died on Good Friday, he had stayed dead! What if Matthew, Mark, Luke and John had written that, when Jesus’ body was taken down off the cross and put in the tomb, his body had stayed in the tomb -- or that his body went the way of most of the bodies of those who were crucified. You see, their bodies were usually dumped into a pit and left to rot – or to be eaten by dogs. What if the male disciples did not finally wonder about what the female followers of Jesus kept insisting – that they had found the tomb empty when they went to honour Jesus’ body with proper burial spices. (Although I don’t know how they expected to do that when Jesus’ body was sealed securely in a tomb behind a very heavy stone.) What if the disciples did not go to see for themselves what the women told them they saw -- or didn’t see! It would have made things a lot easier for us who follow Jesus in today’s sceptical climate. It would be easier for us to say with some degree of certainty that what Jesus taught -- his teachings -- were all that really mattered. It would be easier for us to say that his philosophy of life was what was of supreme importance because, like all noteworthy ideas, they have stood the test of time. Most people do agree they are good teachings – perhaps even extraordinary. Most agree they are good moral teachings – perhaps even exceptional. Most agree they are ethical teachings – perhaps even outstanding – that are meant to help us become the best people we can be.

But we are in a predicament this morning. We are in a predicament because we cannot be certain that what the women reported they saw and experienced on the third day after Jesus died did not in fact happen as they said! And we cannot be certain that what the men saw and experienced after they finally listened to the women did not in fact happen as they said! A predicament is a difficult and perplexing situation to be in. One dictionary even calls such a situation “embarrassing.” You see, those women followers of Jesus and those 11 disciples came to believe Jesus did not stay dead! They came to believe, in fact, he was raised from the dead just as he had told them several times. Because he appeared to them very much alive and recognizable as the Jesus they had followed merely days earlier. He appeared to them and they worshipped him. Though some had their doubts about whether this really was Jesus or not. And who wouldn’t? At least at first!

It certainly would be easier for Christians in today’s pluralistic society if we could be absolutely clear that Jesus’ body stayed dead. But we can’t be that confident. It certainly would be easier for us because then we could focus all that we mean about the Christian life and the Church on what Jesus taught. We could focus on what Jesus taught rather than on Jesus’ resurrection. We could focus on what Jesus taught rather than on the Risen Jesus Christ being with us and in us and in his Church and in the entire world today through his Holy Spirit.

It is a fact that no one talks about the Buddha’s risen presence -- only his teachings. No one talks about Muhammad’s risen life -- only the writing of the Qur’an. No one talks about Moses’ risen life -- only the teachings of the Torah. No one talks about the Apostle Paul’s risen life – only what he taught in his letters in the New Testament. No one talks about Confucius’ or Aristotle’s or Plato’s or Descartes’ or Augustine’s or Rousseau’s or Socrates’ risen lives -- only their prominent teachings. But we, as the Church and followers of Jesus today, do talk about the resurrected life of Jesus Christ -- not merely his teachings. Of course, the Christian faith does include the rich and remarkable teachings of Jesus. We readily admit that. In fact, they are foundational for the understanding of our faith. But the Christian faith is much more than Jesus’ teachings. The Christian faith is centred on the living God who has come to all humanity in Jesus of Nazareth -- as our United Church’s creed so openly states. The Christian faith is not a mere superb philosophy to live by. The Christian faith is a living relationship with a living God who lives in his believing people – in his believing Church -- through his Holy Spirit.

When Matthew 28 was read, did you catch that intriguing phrase toward the end of the passage? I was taken by Matthew’s honesty to include such a statement because it adds to our predicament this morning. When I read it, I was also impressed that Jesus did not correct or attack the attitude. He seemed to let it be part of the record as if it could be a normal experience for his followers. Did you hear the statement in verse 17: “When they saw him, they worshipped him, even though some of them doubted.” Some had their doubts! After all, people rising from the dead is not the usual experience – either then or now.

We who worship today also have our doubts at times. And even Jesus’ very first worshippers had some doubts about him. I appreciate the way theologian Dale Bruner commented on this passage that he called “Doubting worshippers” [Frederick Dale Bruner, Matthew: A Commentary. Volume 2: The Churchbook Matthew 13-28, Revised and Expanded Edition. Eerdmans, 2004, p. 810]:
“By reporting doubt and worship in the same sentence, Matthew tells his church that the structure of the Christian faith and life is bipolar: disciples live their lives between worship and doubt ... or mixed with worship and doubt. Just as Jesus in the wilderness lived between the ... Holy Spirit and the Unholy Spirit (4:1), so Christians live their discipleship in a war between the spirit of worship and the spirit of doubt. Christians are both believers and doubters, adoring and wondering, trusting and questioning ...
“All disciples experience this bipolarity; and it is not healthy to deny it.”
How did Jesus handle his disciples who doubted? He did two things. First, he drew near to them all. We might think he would shake his finger and say “Don’t doubt me – here I am!” But he didn’t. He came close to them to reassure them. He came alongside them because he knew they would need his loving presence and his power with them. So Jesus also promised to draw near to us as well through the Holy Spirit as he did with the believers in the Early Church. Second, Jesus spoke to his disciples directly and gave them a definite command that the Church has called its Great Commission. It remains the Church’s commission to this day. We heard it earlier in the Bible reading; now, here it is again:
“Jesus drew near [to them] and said, ‘I have been given all authority in heaven and on earth. [That is significant for us to know.] Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit, and teach them to obey everything I have commanded you. And I will be with you always, to the end of the age.’[This is also important for us to know as well.]”
Jesus was teaching his disciples to meet their doubt head-on by obeying his mission command – to go and develop learners for him, to baptize them and teach them to obey everything he commanded them. Jesus was saying that the way to know God is to obey the will of God. The famous missionary doctor Albert Schweitzer who founded his Lambarene hospital at Gabon, Africa, in the early part of the past century knew the meaning of obedience when he declared: “Follow him and you will know him.”

So what are the significant take-away messages for us about the resurrection of Jesus Christ today?
  • Our attendance at this service of worship -- and at any worship service -- only makes real sense because Jesus rose from the dead and is here with us and in us as he promised through the Holy Spirit. Why else would we be here?
  • Reciting the New Creed of the United Church only makes real sense because the crucified and risen Jesus we proclaim in the creed is here with us and in us – to be our hope in life, in death and in life beyond death. Why else would we say it?
  • Taking part in Holy Communion only makes real sense because, once again, we are remembering and giving thanks that Jesus Christ gave his life for us. His body was actually broken and his blood actually flowed from his broken body for our suffering and for the forgiveness of our sins. So we take the bread and the wine not because we are worthy in any sense but because we accept Jesus’ invitation in faith to know him and be nourished and sustained in our journey of faith with him.
  • Even though we may have times of doubt and hesitation, listening to the message of the Resurrected Jesus Christ and responding in obedience to his message, as Albert Schweitzer indicated, is the way to handle our doubt.
And is that not also the way to handle our predicament this morning? If we follow the Risen Jesus we have been told is alive and here, we will come to know him. Our theme this Lenten and Easter season is simple really: Being a Christian means when Jesus calls, we follow. It is the same today as it was 2,000 years ago. The first followers of Jesus -- the eyewitnesses -- saw an empty tomb. But that wasn’t all they saw. They also saw a living, breathing Jesus Christ who was supposed to have stayed dead -- but he didn’t! He was raised from the dead, as he himself said would happen. The first followers of Jesus – the eyewitnesses -- saw Jesus in a body they recognized. And he ate with them and talked with them. He was not a disembodied ghost or spirit.

But we live in 2011 and not in AD 33 or so when Jesus’ resurrection occurred. I can only tell you that faith comes by hearing this message about the Risen Jesus and following him as a result. But following him is not automatic. It is a gift God offers us -- a gift called grace. And it is an intentional choice we make. So no one, no minister -- not me for sure -- can really convince anyone to follow. All I -- or you -- can do is witness to God’s grace and hope and love and healing and forgiveness in our own lives. That’s what those first followers did. They witnessed to God’s presence with them and God’s call in their lives. And they were eager to go and tell their world to follow Jesus too because it is through Jesus that people find the abundant life they are looking for in this life and also resurrection life in the life to come – for that is also what Jesus said people will find in him.
A woman once approached a pastor and asked, “So what happened with Jesus after the Resurrection?”

“Well, he ascended into heaven and he's still alive,” the pastor said.

“I know he was resurrected, but he's alive?” she asked.

“Yes, he's alive.”

“Alive? ALIVE?! Why didn't you tell me?!”
Rev. Mark Aitchison is a friend who is the senior minister at Islington United Church in the west end of our city. Mark posted on his Facebook page the following statement:
“The greatest man in history, named Jesus, had no servants, yet they called him Master. He had no degree, yet they called him Teacher. He had no medicines, yet they called him Healer. He had no army, yet kings feared him. He won no military battles, yet he conquered the world. He committed no crime, yet they crucified him.... He was buried in a tomb, yet he lives today!”
My friends, Jesus Christ is risen indeed! When you hear his call, do not be afraid to follow.

Jesus Christ is alive and here for you and for me. Amen.

Rev. Chris Miller,
Easter, April 24, 2011

OYM Oriole-York Mills United Church, Toronto
Visit with us online!

Sunday, April 3, 2011

Being Christian: Jesus Calls, We Follow “Some Follow, Some Don’t”

On Saturday evening, I often watch a television program called Behind the Story. The host will usually have three guests who talk with him about what they think is behind the news stories of the week. There is usually an underlying story behind each story. How true that is for the story of the man born blind in John Chapter 9! If we had read Chapter 8, we would have heard Jesus clearly state [verse 12]:
“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
While John – in Chapter 9 -- wanted us to sample Jesus’ ability to restore sight to a man who was congenitally blind, John also hoped we would see the dawning of spiritual light in the blind man who was healed and also the dawning of Jesus’ light in all those who would read or hear his Gospel and be open to believe. That we would see what the man eventually saw – that Jesus is the life-giving light for the world.

Now that particular insight of faith took time to develop in the man born blind. At first, he considered Jesus merely a man who used mud to heal his eyes (verse 11). Then after he had some time to think about what his healing meant, he called Jesus a prophet (verse 17). Then, as the authorities continued to question and push him about the identity of Jesus, he told them he believed that “unless this man came from God, he would not be able to do a thing [to heal my eyes]” (verse 33). Finally, he confessed his belief that Jesus was the Son of Man. In a short time, he had come to believe Jesus was more than a mere man – Jesus spoke and acted in miraculous ways with God’s authority. He now believed Jesus was Lord. And he worshipped him!

In writing his Gospel, not only did John hope everyone would see Jesus as the life-giving light for the world, John also revealed to his readers toward the end of his book -- in Chapter 20:30, 31 [GNT] -- the real story behind all the stories he told in his Gospel (including the man born blind):
“In his disciples’ presence Jesus performed many other miracles which are not written down in this book. But these [miracles] have been written in order that you may believe that Jesus is the Messiah, the Son of God, and that through your faith in him you may have life [eternal life with God].”
One thing that intrigued me about this story of the man born blind was the confusion among those who knew him as a neighbour and those who had seen him begging when he was blind. 
“Is this the same man? Sure looks like him, doesn’t it? But it can’t be him, can it? How could it be – he was born blind?”
There was also the conflict between the healed man and the religious leaders who had to accept the reality that the man could see – that he had been healed. But they did not want to accept Jesus as the one whom the man said had healed him.
“Say it was God who healed you. Don’t say it was this man Jesus. He’s not from God!”
As well, there was the intimidation the man’s parents felt at the hands of the religious leaders. They were afraid to admit what they really knew or how they really felt about “the man called Jesus” who healed their son because they might be expelled from their place of worship. That would be difficult to accept because all their friends went there. What would they do? Where would they go?

Some elements in the story sound very like articles and stories we might find in our national church magazine, The United Church Observer, asking Who is Jesus? Was he merely a human mentor, a teacher with fine teachings? Or is he truly the Messiah, the Son of God who did perform signs and miracles as the New Testament Gospels and letters record? The story of the man born blind and his healing by Jesus revealed questions and conflict and eventually the call for personal decision in the face of opposition or rejection.

Our basic theme this Lent is “Being a Christian means that, when Jesus calls us, we follow.” But the reality is that, when Jesus calls, some follow and some do not. In his Gospel, John reminds us that what we know happens among people in the 21st century is not all that different than what happened with people during the first century when Jesus physically lived among human beings. Some followed. And some did not.

Why do some people not follow Jesus?

For instance, do some people deliberately disbelieve what they hear or see? Some of the blind man’s neighbours and those who had seen him begging on the street for money were so surprised they didn’t know what to believe at first. They wondered if this man who could see was really the same man who was formerly blind. He said he was! And if they wanted further confirmation, they could have asked his parents and they would have clearly identified him as their son. But most of the real questioning and disbelief came from the religious leaders who were already having clashes with Jesus before this incident. We know this because the man’s parents were very careful not to talk about any possibility of Jesus being the one involved in their blind son being able to see because they already knew they would be thrown out of the synagogue. Then the conversation between the man and the religious authorities also revealed how differently they viewed Jesus. They saw Jesus as a sinner because he did not observe their Sabbath law – therefore, he could not have healed the man despite the evidence standing before them. Interestingly, the man born blind had not yet seen Jesus but he had a different viewpoint and answered honestly:
“I do not know if he is a sinner or not. One thing I do know: I was blind, and now I see.”
At the end of this incident, some of these religious leaders overheard Jesus saying:
“I came into the world to bring everything into the clear light of day, making all the distinctions clear, so that those who have never seen will see, and those who have made a great pretense of seeing will be exposed as blind.”
These leaders then asked: “Does that mean you are calling us blind?” [The Message Bible]

In The Magician's Nephew [Collier Books, pp.125-26], a novel from the Chronicles of Narnia series, author C. S. Lewis gives us careful insight into the meaning of spiritual blindness. The land of Narnia was created when Aslan -- the Lion who represented Jesus – sang it into being. That creation song revealed Aslan's majesty and glory. We could call it a grand “call to worship!” But there was one person – Uncle Andrew in the novel -- who refused to hear the song. And the consequences were staggering. Lewis writes:
When the great moment came and the Beast [Aslan] spoke, he [Uncle Andrew] missed the whole point for a rather interesting reason. When the Lion had first begun singing, long ago when it was still quite dark, he had realized that the noise was a song. And he had disliked the song very much. It made him think and feel things he did not want to think and feel.

Then, when the sun rose and he saw that the singer was a lion (“only a lion,” as he said to himself), he tried his hardest to make himself believe that it wasn't singing and never had been singing -- only roaring as any lion might in a zoo in our own world. “Of course it can't really have been singing,” he thought. “I must have imagined it. I've been letting my nerves get out of order. Who ever heard of a lion singing?” And the longer and more beautifully the Lion sang, the harder Uncle Andrew tried to make himself believe that he could hear nothing but roaring.

Now the trouble about trying to make yourself stupider than you really are is that you very often succeed. Uncle Andrew did. He soon did hear nothing but roaring in Aslan's song. Soon he couldn't have heard anything else even if he had wanted to. And when at last the Lion spoke and said, “Narnia awake,” he didn't hear any words: he heard only a snarl. And when the Beasts spoke in answer, he heard only barkings, growlings, bayings and howlings.
Like Uncle Andrew in the novel and some of the religious leaders in John 9, there are also some today who dislike what they see and hear in Jesus – in his life and in his teachings. So they refuse to acknowledge what Jesus clearly said. They turn away from the light in Jesus. They claim they see what is good but then deliberately reject the author of all goodness. I don’t really understand that. But in Matthew 6:23, Jesus said: “If the light within you is darkness, how great is that darkness!”

Why do some people follow Jesus?

The story of the man born blind and then healed tells us one significant reason. The man is one among many people – countless men and women over the centuries – whose personal lives have been touched or healed or made well or who have experienced deep forgiveness or reconciliation or hope or joy or peace because of what Jesus Christ has done for them and in them through the Holy Spirit. Sometimes Jesus does heal people physically. Why that doesn’t happen more often, I don’t know. But I do know Jesus heals people in many different ways.

In the April 2011 issue of the magazine Christianity Today is an article [p. 42] titled “God of the Schizophrenic.” David Weiss, an ordinary individual like you and me, writes about how he rediscovered his faith amid the ravages of mental illness and the expensive electroconvulsive therapy (electric shocks) and the drug treatments he endured. This is how he concludes the article:
“Though my illness persists, I have finally met the God I had heard about but never truly experienced [before]. A God who heals. A God who loves. A God I cannot logically explain to my psychiatrist. A God who manifests his genius by salvaging good from the evil in our lives. Someone unlike me. Someone unlike the well-meaning inquisitors who judged me and sought spiritually to cure me. Someone I never would have discovered without my affliction. 
“A God who calls himself Emmanuel – God with us.”
Some follow Jesus because they do see that God has truly come to us in Jesus. In fact, that is what the United Church New Creed confesses: “We believe in God … who has come in Jesus.”

In the latest issue of our church magazine, there are a number of letters to the editor written in response to an article in February’s issue titled “Sacred, yes, but is it church?” That article outlined several United Church clergy and congregations whose spiritual journey is more about what they call “sacredness” than about any sense of believing in God who has come in Jesus. It is illuminating and encouraging that many readers had great difficulty with the article. Here is a sampling of what they wrote:
“These post-theistic congregations have turned their places of worship into little more than coffee-houses for self-centered conversations. They have not only thrown out the baby with the bathwater; they are now worshipping the tub.”

“I am uncomfortable with the concept of a church that has God ‘taking a back seat’ to spiritual questing and community development. God is the subject of my spiritual quest, and my community is a community of Christian worship. At my yoga studio, I experience a sense of the spiritual and of community, but it is not a church.”

“In my 84 years, I have never doubted that fact that God is. Many times I have had the assurance of God’s love and care during my life’s journey. I know that my redeemer lives!”

“So let’s say I order a ham and cheese sandwich but say, ‘Leave out the ham.’ Is it still a ham and cheese sandwich? Let’s say I call myself a Christian but say, ‘Leave out the Christ.’ Am I still a Christian?”
And a final letter:
“Neither spirituality nor sacredness defines the church. So what is it? The answer can be found in Connie denBock’s column in the same issue: “Without Jesus, there’s not much to justify church.”
My friends, in this season of Lent, we have the opportunity to look truthfully within ourselves, to approach God with repentance and gratitude and to draw closer to and follow Jesus Christ. As I conclude this message, let us renew our hope in God as we anticipate the joy of Easter by confessing together that “We are not alone, we live in God’s world.”

Please turn to page 918 in Voices United and stand as you are able.
We are not alone,
  we live in God's world.

We believe in God:
  who has created and is creating,
  who has come in Jesus,
  the Word made flesh,
  to reconcile and make new,
  who works in us and others
  by the Spirit.

We trust in God.

We are called to be the Church:
  to celebrate God's presence,
  to live with respect in Creation,
  to love and serve others,
  to seek justice and resist evil,
  to proclaim Jesus, crucified and risen,
  our judge and our hope.
  In life, in death, in life beyond death,
  God is with us.
  We are not alone.
  Thanks be to God.
May this confession be so for you and for me.

Rev. Chris Miller,
Lent 2, March 27, 2011

OYM Oriole-York Mills United Church, Toronto
Visit with us online!

Sunday, March 27, 2011

Being Christian: Jesus Calls, We Follow “Too Close for Comfort – or Not?”

If you are like most people, I suspect you are careful who you let into your personal space and how close they may get to you. Whether we recognize it or not, we each have our own personal space that surrounds us like an invisible bubble. It grows larger or smaller depending upon who we are with and the circumstances at the moment. If the other person is someone who is not a friend or someone we don’t know very well, their presence could become too close for our comfort. So we don’t let them get too close to us – even physically. Those who measure such things suggest we do not let them closer than four feet or so. But if he or she is someone we really like or even love, then the personal space between us may be small or even non-existent. The same is true of our psychological and spiritual spaces as well. Consciously or unconsciously, we are careful whom we allow to come closer to us at different stages in our lives. It depends on who they are – are they strangers? or adversaries? or friends? Do we like them or do we love them? Do we trust them? And do the circumstances of our lives welcome them to come close to us? Will they be helpful to us? What will happen if we let them come closer into our personal space?

We heard again this morning, in the Gospel of John, Chapter 4, the story of Jesus and his conversation with the Samaritan woman. I know she was not given a name but I’d like to give her one because she was a person with character and personality. Let’s call her “Samantha” from Samaria – or “Sam” for short. The relationship between Jesus and Sam focused on each of them opening the entrance to their personal spaces to include the other. As they did so, both moved closer to each other. As I ponder their conversation with each other, I see three movements within their personal spaces.

The first movement occurred in their public or social space. Sam did not know at that time who Jesus was but she did recognize immediately that he was a Jew. She was really taken aback that he would talk with her – first, because she was a woman and, second, because she was a Samaritan. As The Message Bible puts it: “Jews in those days would not be caught dead talking to Samaritans.” There was strong racial prejudice on both sides. But Jesus took the first step in moving a little closer into her personal space. He was tired and thirsty and so was vulnerable with her. “Please, give me a drink of water,” he said. He simply wanted a drink. Jesus was not impolite or demanding or demeaning. So while Sam may have been suspicious of Jesus, she was not afraid to talk with him. She did not run away or back away from him, and she did not cower before him.

The first movement between Jesus and Sam from Samaria was all about water. It was a strange conversation. After they went back and forth for a bit with Jesus asking for water and Sam being surprised that he would talk with her, Jesus said:
“If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living [life-giving] water.”
How do you respond to that! At first, Sam thought Jesus was somehow referring to water from the well and asked how he would give her this water without a bucket. Then Jesus answered:
“Everyone who drinks this water [in the well] will get thirsty again and again. Anyone who drinks the water I give will never thirst -- not ever. The water I give will be like a spring from within, gushing fountains of [eternal] life.”
Sam’s interest was piqued and she asked Jesus for this water. If he could really give her such thirst-quenching water, she would never be thirsty and never have to make the trek back and forth to this well again and again. With this request, she opened up to Jesus a bit more and allowed Jesus a little closer into her personal space. She realized his water was not ordinary but did not yet understand in what way Jesus’ water was out of the ordinary.

Think back to our Call to Worship:
Like a peaceful stream running through the desert ...
God's Spirit brings life.
Like a powerful waterfall dropping into a deep pool ...
Christ's Spirit pulls us along.
Like a cool, clear cup of water ...
The Spirit refreshes our lives.
Come, Holy Spirit, come!
Here and now, renew our spirits.
Come, Holy Spirit, Come!
Make us vessels
for your presence,
for Christ's presence,
for God's presence
in the world.
Come, Holy Spirit! Come!
What Sam would eventually come to realize is that the living water Jesus offers is the all-important, life-giving presence of the Holy Spirit. We know this because of what Jesus later said in John 7:37-40 [NLT] on the last great day of the Feast of Tabernacles:
Jesus was quite emphatic when he stood up in the crowd and said in a loud voice: “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from [the believer’s] heart.’”
And the Apostle John identified this “living water” with the Holy Spirit who, after the resurrected Jesus returned to heaven, would be given to everyone who believes in Jesus. So the believer is the one who is promised and who receives this “living water” – the Holy Spirit – to experience the life-giving presence of Jesus. The believer is also the one who is the vessel – the channel – for this life-giving presence of God, this life-giving presence of Christ through the life-giving presence of the Holy Spirit to be a blessing for his and her world.

The second movement of the interaction between Jesus and Sam of Samaria was Jesus’ personal advance into her private space – Sam’s private, personal life. As soon as she asked for the thirst-quenching living water, the conversation turned to her personal life. And Jesus let her know he knew all about her – “everything I had ever done,” she told the people of her town later on in the passage. When Jesus moved into her private, personal life, something significant happened between them. He let her move further into his personal life. Now Jesus didn’t do that with everyone he met -- even with those who, on other occasions, said they believed in him. That’s because he knew what was really going in their hearts [see John 2:25]. They considered Jesus “a nine-day wonder,” as William Barclay put it. They only responded to him because he did some miracles. Jesus possessed a keen sense of human nature and knew these people would leave him once the miracles stopped. But he also knew there were others, like Sam, to whom he could entrust himself. In other words, he let people like Sam, who truly believed, into his personal space. He knew their hearts.

Although Jesus knew everything about Sam’s life, it intrigues me he did not say anything about sin or sinfulness with respect to her life. There was no word of condemnation from Jesus against her at all. He simply asked her to call her husband. When she said she had no husband, he said to her she was being truthful because, he told her, she had been married to five men and the man she was living with currently was not her husband.

Sam’s life was quite tragic but not necessarily scandalous. She very easily could have been widowed or, more likely, divorced and abandoned -- in those days pretty much the same thing -- by five men for any old reason they wanted to give. And wouldn’t five such experiences be heartbreaking and demeaning and a reason for local gossip?

According to Sam, what was life-changing for her was that Jesus knew all about her life. Jesus saw her plight and her isolation – there were no other women who came to the well in the hot mid-day sun to draw water. What Jesus saw did not cause him to condemn her. Instead, he moved into her personal private space with respect. She knew he knew all about her and yet, for perhaps the first time in her life, she found someone who believed she had worth and value and significance. So when Jesus spoke of her past both knowingly and compassionately, she realized she was in the presence of someone exceptional -- a prophet, maybe. And because she realized Jesus knew her, she was open to know him.

So we observe the third movement of the relationship between Jesus and Sam from Samaria. She now trusted Jesus enough, even though he was a Jew, to let him move even further into her personal space. She risked talking to Jesus about one of the central questions that had divided Samaritans and Jews for centuries. Samaritans said one thing about worshipping God while Jews said another. She asked a serious and intelligent question, and Jesus gave a serious answer. As one commentator said: “This is no awkward dodge or academic diversion; this is a heartfelt question that gets to the core of what separates her from Jesus.”

What did Jesus tell her? In essence, he said to worship God as God wanted had everything to do with the Holy Spirit. To worship God as God desired had everything to do with truth. And Sam, like us, would discover that this truth was embodied in Jesus himself. He told his followers on another occasion, “I am the way, the truth and the life.” Worship then has everything to do with a relationship with God, with Jesus, through the Holy Spirit.

When Jesus told Sam about the meaning of true worship, that led her to speak about the Messiah who was to come. One thing she knew was that, when the Messiah came, he would tell them (Samaritans and Jews alike) everything they needed to know about worshipping God. Jesus then did something he did not do with anyone else in John’s Gospel: he let Sam deep into his personal space by revealing to her that he – Jesus – was the Messiah she expected. “I am he, I who am talking with you,” Jesus said to her. That was startling for Sam. And with the arrival of the disciples at that moment, she went back to the town and told the people there: “Come and see the man who told me everything I have ever done. Could he be the Messiah?”

When Sam let Jesus into her personal space, Jesus also let her into his personal space. She began to see and believe who Jesus is, even if she framed it as a question for the people to consider. Her witness was startling or convincing enough for the townspeople that they wanted to discover for themselves if Jesus really could be the Messiah – the one they had been expecting for so long. Sam may not have known it then, but God’s Holy Spirit was using her as a channel to share God’s life-giving message of love for the people of her town.

The primary theme for our journey through Lent is that being a Christian means that, when Jesus calls us, we follow him. For the woman of Samaria, that meant letting Jesus into her personal space and allowing him to move closer to her. It also meant that Jesus invited her to move ever closer to him. When this movement – actually, this relationship -- was developing with Jesus, it was more than helpful for the woman from Samaria. Her new relationship with Jesus transformed her life! She was filled with new dignity and hope and value.

Who do you let into your most private and personal spaces? Certainly someone you trust. Certainly someone you love or who loves you. Certainly someone who is there to build you up, not tear you down. Today, we live in an intriguing religious and spiritual climate. It is not always clear, even in the church, that Jesus today is someone whom we can invite into our most personal and private spaces.

The Christian faith is not a philosophy or ideology. The Christian faith is not “our” type of morality or “our” social ethic. The Christian faith is the amazing “good news” that truth and beauty and goodness are found in the person of Jesus. Like Sam, we too can find our true humanity as we connect with Jesus Christ. And like Sam, we too can experience our true dignity and worth as we continually open up our personal and private spaces to Jesus. For he has already opened his personal space of love and grace to us -- on the cross.

May this be so for you and for me.

Rev. Chris Miller,
Lent 2, March 27, 2011

OYM Oriole-York Mills United Church, Toronto
Visit with us online!

Sunday, March 20, 2011

Being Christian: Jesus Calls, We Follow - “Love Is Certain”

When I pick the individual titles for a message series, I usually do so several weeks in advance. The overall theme for our journey through Lent and into Easter this year is “Being Christian: Jesus Calls, We Follow.” But when I looked again at this week’s title of “Love Is Certain,” I wondered if I should change it. The vicious way some leaders in some nations have recently treated their citizens, their people might wonder about the certainty of love – and so might we. The way Planet Earth has treated various areas of the world recently, such as Japan and that country’s inhabitants, they might also wonder about the certainty of love or even if they are loved – and so might we. But I decided to keep the title because I believe it is a true statement. Despite the worst evil that human beings may experience at the hands of other human beings, despite the most calamitous conditions we may experience in nature and despite the most difficult personal circumstances we may experience here and now, I still believe that love is certain.

If you have been following the disastrous situation in Japan, there are more than a few glimpses of love to be seen. There is the story of the “Fukushima 50” who are risking their lives to prevent a severe meltdown of the nuclear reactors at the Fukushima Daiichi nuclear plant. While there are more than 50 personnel involved, they all know the possible deadly dangers to which their lives are exposed with the massively high radiation levels in the plant. And there are stories such as the following that I received this week in an email from a Japanese friend. The story’s author is a non-Japanese teacher of English as a second language in Sendai, which was hit the hardest by the earthquake and the resulting tsunami. Here is part of what she wrote:
“Things here in Sendai have been rather surreal. But I am very blessed to have wonderful friends who are helping me a lot. Since my shack is even more worthy of that name, I am now staying at a friend's home. We share supplies like water, food and a kerosene heater. We sleep lined up in one room, eat by candlelight, share stories. It is warm, friendly, and beautiful.

“During the day we help each other clean up the mess in our homes.... If someone has water running in their home, they put out a sign so people can come to fill up their jugs and buckets.

“It's utterly amazingly that where I am there has been no looting, no pushing in lines. People leave their front door open, as it is safer when an earthquake strikes....

[There are] other unexpected touches of beauty [such as] the silence at night. No cars. No one out on the streets. And the heavens at night are scattered with stars. I usually can see about two, but now the whole sky is filled. The mountains around Sendai are solid and with the crisp air we can see them silhouetted against the sky magnificently.

And the Japanese themselves are so wonderful. I come back to my shack to check on it each day, now to send this e-mail since the electricity is on, and I find food and water left in my entranceway. I have no idea from whom, but it is there. Old men in green hats go from door to door checking to see if everyone is OK. People talk to complete strangers asking if they need help.
When I read this email, I asked myself, Are these not glimpses of love – of people acting with compassion toward others? Are these not hints that we really do consider one another valuable enough and worth enough to give our lives for or, at least, act with the utmost compassion and care toward each other?

How much does love cost? Or another way to put the question might be: What is the value of a human life? A writer for the New York Times wrote an article in the February 16, 2011, issue and talked about the fact that the United States government has been grappling with this particular question: what is the value of a human life? Or to be more precise, there are government agencies trying to find what is called “the statistical value of life.” The answer will influence how much American society (especially businesses) should spend to prevent a single death. In 2004, the United States government's Office of Management and Budget told agencies they should pick a number between $1 million and $10 million, although it also warned that any figure under $5 million would be too low. So, as of last month, the following agencies have offered their price tags on the worth of one human life:
  • The Environmental Protection Agency set the value of a life at $9.1 million.
  • The Food and Drug Administration declared that a life is worth $7.9 million (up from $5 million in 2008).
  • The Transportation Department has determined that one life is worth $6 million.
  • [Binyamin Appelbaum, “As U.S. Agencies Put More Value on Human Life, Businesses Fret,” The New York Times, 2-16-11]
I have not discovered whether there are any Canadian agencies attempting a similar determination.

I wonder what God thinks about these human calculations? Does God put a dollar value on our heads? Or how does God express that value? Rather than dollars and numbers, might our value to God be expressed in God’s love for us – and for all in this world? For those of us who grew up in the church, I hunch that one verse we all probably memorized was John 3:16. If this verse is new to you, it is one of the most significant passages of the Bible. Millions of followers of Jesus have loved John 3:16 for 2,000 years because it sets out the limitless dimensions of how God values – of how God loves -- the entire human world:
“For God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish but have everlasting life. [John 3:16, New King James]
Look at the cross behind me and let us ponder the breadth and the length of the love of God, and the depth and the height of the love of God.
“For God so loved the world … ” Hear the intensity and see the breadth of God’s love in these words.
God’s invitation of love is broad – as wide and expansive as God’s very nature. When we follow Jesus from place to place in the Gospels and listen to him, we will hear him say he came not to save a few good people but he came to seek those who are lost – the whole world of humanity, the very ones God loves. Even at our best, we all are marred by sin. One definition of sin is the human bent to fall short of God’s glory – or God’s standard of goodness. This coming up short needs to happen only once in our lives for us to be marred or broken. And if we are honest, we know there have been many times when we have come up short of God’s standard of goodness. But God loves us – marred and broken though we are because God’s very nature is love.

God is love. And by looking at the character of God in Jesus, we discover the nature of God’s love for the world. Jesus Christ and the salvation he offers have their origin in the will and action of God’s love. God loved and God specifically acted at a point in time -- God gave his only Son to the world for the world.

The intensity of the love of God, the agony of God’s love, is expressed in that little word “so” – “God so loved the world.” “So” means “how much.” The Message Bible says, “This is how much God loved the world: he gave his son, his one and only son.”

We are in Week 2 of Lent when we, as followers of Jesus, journey with him toward the inevitability of his suffering and death on the cross of Good Friday. And it was the intense love of God in Jesus that compelled Jesus to give his life for us so that we could experience God’s gracious forgiveness and accept his loving invitation to give our lives to him.

The breadth of God’s love embraces the whole world. On the night Jesus was arrested, just before he left the house for the Garden of Gethsemane, he prayed that the world would know God loved them. And the world – that includes the entire human race -- is no small place.
“For God so loved the world ... that he gave his son, his one and only son.”
This speaks of the dimension of length (or the extent) of God’s love – the length God was willing to go to forgive us because of his incredible love for the human race.

There are also other Scriptures in the New Testament that speak strongly about the dimensions of God’s love. Listen to the writer of Ephesians:
“I pray that you may have your roots and foundation in love, so that you, together with all God’s people, may have the power to understand how broad and long, how high and deep, is Christ’s love. Yes, may you come to know his love -- although it can never be fully known -- and so be completely filled with the very nature of God.” [Ephesians 3:17-19, Good News Translation]
In many languages, to speak about Christ’s love being broad and long and high and deep is awkward since love cannot be conceived as having spatial dimensions. So this figure of speech could well be translated: “So that you will be fully able to understand how very, very great is Christ’s love for you” or “You cannot even imagine how great Christ’s love is!” or so you will grasp “how much Christ truly loves you.” [Newman, B. M., & Nida, E. A. (1993). A Handbook on the Gospel of John. Helps for translators; UBS handbook series (89). New York: United Bible Societies.] My friends, the extent of God’s love seen in Jesus Christ for you and for me is beyond our comprehension and imagination. But I say, God’s love is certain!

God’s love also runs deep. God’s love has depth. John 3:16 says, “that whosever believes in him [in Jesus] should not perish but have everlasting or eternal life.” That statement is bold, is it not? When Jesus talked with Martha about the very real physical death of her dearly beloved brother, Lazarus, whom Jesus also deeply loved, he said to her with similar boldness:
“I am the resurrection and the life. Anyone who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” [John 11:25–26, TNIV]
That is Jesus’ question to us too: Do you believe this? You see, Jesus loved Martha and Mary and Lazarus. They were like family to him. He would sometimes take time away from his disciples and the crowds and spend weekends with them. They were his friends. Even so, he still asked Martha, “Do you believe I am the resurrection and the life?” God’s love possesses enormous depth because that love includes anyone and everyone who believes in Jesus as the resurrection and the life. And Jesus said these people will never spiritually die but will live with him forever.

God’s love has the cosmic dimensions of breadth and length and depth. The love of God also possesses height -- “everlasting or eternal life.” Everlasting life, as the Scripture teaches, has a beginning but no ending. Eternal life includes all the extravagant dimensions of Christ’s love for all his followers now but also real life that continues with God after our short lives on this Earth are over. And this is the great hope of the human heart!

Oswald Chambers, in his book The Highest Good, wrote:
“To realize the dimensions of the love of God, its breadth, and length, and depth, and height, will serve to drive home to us the reality of God’s love, and the result of our belief in that love will be that no question will ever profoundly vex our minds, no sorrow overwhelm our spirits, because our heart is at rest in God, just as the heart of our Lord was at rest in His Father. This does not mean that our faith will not be tested; if it is faith, it must be tested.” [Chambers, O. The Highest Good. London: Marshall, Morgan & Scott, 1996.]
Paul the Apostle said something similar and expressed the extravagance of God’s love in his letter to the Romans 8:31-39. Here is what he said from The Message Bible:
“So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? [Doesn’t this include Jesus’ journey of suffering toward the cross for us? Doesn’t it also mean he rose from the dead to defeat the stranglehold of sin and death in human lives? Paul continues:] And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us -- who was raised to life for us! -- is in the presence of God at this very moment sticking up for us. [We could say “praying for us!”] Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture … None of this fazes us because Jesus loves us. [Now, that is some statement of faith!] I’m absolutely convinced that nothing -- nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable -- absolutely nothing can get between us and God’s love because of the way that Jesus our Master [or Lord] has embraced us.”
I believe with Paul: God’s love is certain!

So, my friends, I dare to conclude with a prayer for you – the same prayer the Apostle Paul prayed for those he worked with and loved. From The Message Bible:  
“I ask [God] to strengthen you by his Spirit -- not a brute strength but a glorious inner strength -- that Christ will live in you as you open the door and invite him in. And I ask [God] that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.”
My friends, may this be so for you and for me.
Rev. Chris Miller,

Lent 2, March 20, 2011


OYM Oriole-York Mills United Church, Toronto

Visit with us online!

Sunday, March 13, 2011

Being Christian: Jesus Calls, We Follow - “Clarifying Questions”


While I haven’t read Jewish journalist and author A. J. Jacobs’ funny yet serious book The Year of Living Biblically, I am reading Christian pastor Ed Dobson’s book The Year of Living Like Jesus [Zondervan, 2009]. Jacobs wrote the Foreword to Dobson’s book and observed: “Ed was inspired by my book ... (a fact that makes me commit the sin of pride).”

Jacobs is a secular Jew. But he wanted to see what it was like to live like a biblical Israelite. Dobson is a Christian who took up Jacobs’ challenge but applied it to the life and teachings of Jesus. In his book, Dobson told a story of visiting some bars in Florida. Because Dobson knew Jesus was accused of being a glutton and drunkard (or wine-imbiber) by the religious leaders of his day, this Baptist minister decided to visit places where people usually drink -- hence, the bars. In one particular bar, he had a conversation with a short Jamaican bartender with a slightly greying small moustache, a contagious laugh and who wore a Hawaiian shirt [The Year of Living Like Jesus, p. 164].

Normally clean-shaven, Dobson was trying to live like Jesus as fully as he could for a year so he let his beard grow as Jesus probably did. The bartender liked the beard and asked him why he was growing it. Dobson responded: “I made a commitment on January first to spend the whole year trying to live like Jesus. So the beard is part of the gig.”

After some conversation, the Jamaican bartender said: “Dude, that’s unbelievable. So what are you learning?” Here is Dobson’s dialogue with the bartender:
Ed: “I’m learning that trying to follow Jesus is a full-time job. I’m learning how difficult it is to actually follow his teachings.”
Bartender: “So what’s so hard about it?”
Ed: “That’s a great question. How about loving your enemies? How about caring for the poor, the crippled, the blind and the lame? How about clothing the naked, visiting those in prison, visiting the sick, feeding the hungry, and giving water to the thirsty?”
Bartender: “Right on.”
I have heard more than one person make a similar confession: that trying to follow Jesus is difficult. Living as Jesus did and following his teachings is far from easy. Pastor Ed Dobson didn’t think it was easy either. But that is our calling – our mission -- is it not? Our congregation decided to express our mission this way: “To bring to life the teachings of Jesus Christ.” How do we do that – bring to life Jesus’ teachings? Bring to whose life – your life? my life? the life of our community? our city? our country? our world? Does not the meaning of our mission embrace all of these?

Our underlying theme for Lent and Easter this year is stated simply: “Being a Christian means Jesus calls and we follow.” This may sound simple but it comes with personal struggle. Following Jesus calls for faith and trust in him even in the greatest of difficult circumstances. For instance, Ed Dobson has been living with the debilitating disease of ALS – Lou Gehrig’s disease – since January 2001 when he was diagnosed. While writing his book about The Year of Living Like Jesus, which was published in 2009, his body continued to deteriorate. So whatever our personal concerns or whatever our circumstances as a church, the meaning of being a Christian does not change. It will always mean Jesus calls and we follow. That is the foundation upon which I am building these messages through Lent and Easter.

At the beginning of Jesus’ ministry, two significant events occurred in his life. First, he was baptized in the Jordan River. That was vital for the rest of Jesus’ ministry because he knew – at that moment – the acceptance, the approval and the confirmation of God the Father on his life and ministry. The Message Bible puts Matthew 3:16-17 this way:
“The moment Jesus came up out of the baptismal waters, the skies opened up and he saw God’s Spirit -- it looked like a dove -- descending and landing on him. And along with the Spirit, a voice: ‘This is my Son, chosen and marked by my love, delight of my life.’”
For Jesus, he heard God’s call and so he followed.

The second event happened immediately after his baptism: “Then the Spirit led Jesus into the desert to be tempted by the Devil.”

There are at least two significant questions underlying Jesus’ time in the wilderness with the tempter. Both questions require a response from Jesus. Since we claim to be followers of Jesus, they are our questions too. And they require a response from us as well.

The first question: What is Jesus’ sense of God? Theologian Dale Bruner [The Christbook Commentary on Matthew, Eerdmans, 2004, p. 133] calls Jesus’ sense of God being “the ruling passion perceptible in all three of Jesus’ answers to the Tempter.”

  • Jesus’ first answer: “The scripture says, ‘Human beings cannot live on bread alone, but [they] need every word that God speaks.’”
  • Jesus’ second answer: “But the scripture also says, ‘Do not put the Lord your God to the test.’”
  • And Jesus’ third answer: “The scripture says, ‘Worship the Lord your God and serve only him!’”

In all three answers, God is uppermost in Jesus’ mind. In two of the answers, Jesus also included a word translated as “only” and “alone”: “Human beings cannot live on bread alone” and “The Scripture says … serve only [God].” What does Jesus want us to understand here? That in all the circumstances and concerns of our lives and despite how the circumstances and concerns of our lives appear to us, God is not to be excluded from our thinking and living, or from our service and worship.

Consider Jesus’ first temptation. He has just completed a long fast without food. He is hungry and tired. He hears the appealing words of the tempter: “Since you are God’s Son, order these stones to turn into bread.” Of course, he is God’s Son. He knows it. Jesus could have changed the stones into bread. He had the power to do this or else it would not have been a real temptation to him. But what was Jesus’ temptation? I believe Jesus remembered the voice he heard not long before from God his Father who called him “chosen” and “beloved” and a “delight.” He remembered his baptism. But that was then and this is now. Surely, as God’s chosen One, he could serve himself, especially since he was so hungry. He had the memory of his baptism. But sometimes memory can play tricks on us. Sometimes faith can fade into the background when we are weary or hungry or under stress. And, after all, Jesus was deeply human. But God was Jesus’ passion. To turn the stones into bread would have revealed a lack of trust that God would provide for him. Remember, Matthew records that, after the tempter finally left Jesus, angels came and helped him.

What does this temptation mean for us? In Genesis 3, Eve got into a discussion with the tempter and lost. Let me suggest that you and I will lose every time if we try to question and discuss and rationalize temptations that come into our minds. Has God said this? God surely would not have said that – whatever “that” is.” In Adam and Eve’s case, God commanded them not to eat the fruit from one particular tree because, if they ignored what God said and did eat from that tree, they would experience evil for the first time and begin to die spiritually. But the tempter lied to them and convinced them God was trying to keep something from them. The tempter convinced them God didn’t really mean what he said and had other reasons for not wanting them to eat. Unfortunately, they gave in to these lies. And isn’t that a similar kind of conversation that goes on in our minds when we are tempted to think or do something that is not quite right – that is, in fact, wrong?

Jesus attempted no such discussion. Instead, he answered the tempter with the words of Scripture. Jesus knew his Bible. He quoted Deuteronomy 8:3 in this instance as well as Deuteronomy 6:16 and 13. Jesus understood what God was doing in the events and stories of the Old Testament Scripture. In Deuteronomy 8, the nation of Israel was being tested. And through this testing, God was demonstrating to Israel that the people could depend on and trust God. Listen to what Jesus knew about being tested and trusting God from Deuteronomy 8:2-3:
“Remember the long way that the Lord your God has led you these forty years in the wilderness, in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments. He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the LORD.” (NRSV)
Jesus’ sense of trusting God meant trusting what God says -- that human beings are meant to live by every word that comes from God!

The second question underlying Jesus’ time with the tempter in the wilderness: Whose word will Jesus honour? As followers of Jesus, that is our question too: Whose word will we honour? Jesus not only honoured God, he also honoured God’s word. In all three temptations, Jesus gained the upper hand over the tempter by knowing and using the Scripture. And Jesus used the same common resource – the same Scripture -- that is accessible to all of us! To receive direction and help and strength from God, he did not use a private line that is unavailable to you and me. Jesus believed the Hebrew Scripture gives us God’s Word. The apostles believed that as well. And, of course, as followers of Jesus, we also have the record of Jesus and his early disciples in the New Testament Scripture. This adds even more to our knowledge of God’s amazing love for all humanity and gives us even more reason to continue to listen to and trust God.

But I am troubled, quite frankly, by certain trends today. What troubles me is the diminished value many in the church place on the Scripture. For many, it is as if God no longer uses the Scripture that Jesus himself used. So let me finish this morning with a story about how the record of Jesus in the Scripture changed the life of one man whose name is Nard Pugyao. Nard writes:
In March of 1956 (when I was about 6), a tall, pale, white man stumbled into my home village ... in the northern jungles of the Philippine island of Luzon. The man didn't speak our language, so our elders asked him the best they knew how, “Why are you here?”
“I've come to learn your language,” he [helped them understand]. “I'd like to write it down and then give you God's Word in your language.”
“Who is your God?” the elders asked.
“He's the God of Heaven and earth,” the man answered. “He's the Creator of the universe. He created you, too.”
“Is he powerful?” the elders probed. “More powerful than the spirits that have controlled our lives from the beginning of time? Is he more powerful than our ancestors, the head-hunters?”
“Yes, he's more powerful.”
Hopeful, we started teaching this man [whose name is Dick Roe] our language. Maybe his God could free us from the spirits.
When I was about 13, Dick had to return to the United States to raise support for his ministry. But before he went back, he translated the Gospel of Mark and gave me a copy. While he was gone, I started reading the Bible for the first time, beginning with the Easter story and continuing through Chapter 16. Sitting on top of a rock, I read the Gospel of Mark in my heart language. It felt like I was actually there, seeing the characters.
But the further I read, the more distressed I felt. A mob of people came to get Jesus out of the Garden of Gethsemane. What did he do wrong? I read as fast as I could. They accused him of all kinds of false things. They mocked him, spat on him, beat him, and took him before Pilate. Then the scourge and the crown of thorns. It was excruciating to read that they forced him to carry a wooden cross and then nailed him to it.
Deep in my heart, a hatred of God swelled. I shook my fist and shouted: “I hate you, God, for being so powerless! Why should I believe in a powerless God like you?” With all my strength I threw the Gospel of Mark down to the rocks and started walking home. I couldn't understand why God wouldn't protect his own Son. Our head-hunters defended us to the death. Because of them, no one could touch us. I wanted a god like that -- someone who would protect me from the spirits that demanded we sacrifice our cows, chickens, pigs, and dogs. This God didn't even save his own Son.
Suddenly, God reached down into my heart. “Nard, don't you understand?” I heard him say. “That's how much I love you. I gave my Son on your behalf.” For the first time, I understood grace. I understood how much God loved me.
“God, if you love me that much,” I prayed, “I want to give you my life, my heart. It's all yours.” I went back and picked up my Gospel, brushed it off, and sat back on that rock to see what happened next. It was an incredible moment as I read that Jesus rose from the grave on the third day. Nobody in [my town], nobody from among [my] people, had ever risen from the grave. The resurrection story changed my life. [Nard Pugyao, "Penetrating Power," Decision (July-August 2006), p. 18; ©2006 Billy Graham Evangelistic Association, used by permission, all rights reserved. Preaching Today Illustrations]
May the words of Scripture change your life too. May the Risen Jesus bring you hope and strength and deep joy too. My friends, may this be so for you and for me.

Rev. Chris Miller,

Lent 1, March 13, 2011


OYM Oriole-York Mills United Church, Toronto

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Sunday, February 27, 2011

The Lord’s Prayer: “Forgive Us Our Failures as We, too, Forgive Those Who Failed Us”

Forgiveness is one of those uncomfortable topics. It ranges from the routine and mundane to the very, very difficult. On one end of the spectrum: “I forgot your birthday. I’m sorry. Please forgive me.” If a husband says that to his wife, I hope she forgives him! Although her extending forgiveness to her husband may become more difficult if he is forgetful year after year. Was that seven times or seventy-times-seven? It depends on your age I guess.

At the other end of the spectrum are the seemingly unforgivable acts. How do you forgive someone who has abused you terribly -- physically or sexually or emotionally? What if you were called upon to forgive someone who murdered your child? What if the person who killed your child was also someone you loved? Each of us can no doubt name particular acts that are seemingly unforgivable for us.

While forgiveness may be uncomfortable, it is at the heart of the Christian life. Forgiveness is not incidental or optional – certainly not to God, nor should it be to us as followers of God in Jesus Christ. Immediately after inviting us to pray for our daily bread – our necessary physical sustenance -- Jesus also invited us to pray: “Our Father ... forgive us our failures as we too forgave those who failed us.”

Obviously, Jesus believes that his followers asking the Father to forgive their – our -- failures is vital. Jesus also connected God’s forgiveness of us to our responsibility to forgive those who fail us because being able to forgive is so vital for our spiritual health and for the health of our relationships with others, especially with those who are followers of Jesus. But I know many Christians have deep hurts and numerous questions about forgiving hurts and wrongs that look so unforgivable. I have several books that offer honest help to those who have great difficulty with forgiveness -- like Forgiving the Unforgivable and Forgive & Forget: Healing the Hurts We Don’t Deserve. These writers do not gloss over real evil. You might find them helpful and are welcome to borrow them from me.

What I want to do this morning is open up some of the background to this significant petition in The Lord’s Prayer. Jesus also told many stories or parables as part of his teaching process about many subjects – including forgiveness. So we will consider Jesus’ parable of the forgiving king and the unforgiving servant in Matthew 18 as well. That story has much to say about God forgiving us and our subsequent responsibility -- as those who have been forgiven – toward others.

But, first, Jesus invited his followers to pray “Our Father ... forgive us our failures as we, too, forgave those who failed us.” It intrigues me that we in the United Church tend to use the word “trespasses” when we pray The Lord’s Prayer. Elda Scott tells me the Presbyterians ask God to forgive their “debts.” It must be their Scottish heritage! Other churches ask God to forgive their “sins.” All three words – debts, trespasses and sins – have their place in the Scripture. In Luke’s version (11:4) of The Lord’s Prayer, we ask God to forgive our sins. In Matthew’s version (6:12), we ask God to forgive our debts. Theologian Dale Bruner helps us see how sins and debts are connected. He writes:
“In rabbinic thought every sin created a deposit of debt before God, the accumulation of which formed a separating wall between the person and God. On the other hand, every righteous deed contributed to the believer’s accumulation of assets before God and so created a kind of bridge to God. Sins were demerits that separated, righteous deeds merits that connected. The corporate name for these separating demerits was ‘debts.’ Jesus takes this well-known word and the set of ideas connected with it and tells us that we can ask the Father to wipe out our [accumulated] debts!” [Matthew: A Commentary, Vol. 1: The Christbook, Matthew 1-12, Revised and Expanded, Eerdmans, 2004, p. 308]
When we ask God to forgive our debts, we are asking God to wipe out what is separating us from God. A debt is a failure to pay. When Jesus used this word, he would have spoken in Aramaic – his language. And the Aramaic word for “debt” would have included a stronger sense of moral failure than the written word for “debt” in Greek. So I like the word “failure” here because it encompasses both debts and our sins. We are asking God to forgive our failures. And as Martin Luther wrote, “We are in the land of debts; we are up to our ears in sin.”

In Matthew 6:14-15, Jesus adds a postscript to The Lord’s Prayer:
“For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” [ESV]
What intrigues me here is that Jesus adds an immediate comment to the petition about forgiveness. He doesn’t add any such comments at this point regarding asking for daily bread or asking to be kept from hard testing or kept safe from the Evil One. And in these verses immediately after the prayer, Jesus uses the word “trespasses,” which is more like “mistakes” as opposed to failures or sins or debts. But notice, Jesus is emphasizing his followers’ responsibility – that is, our responsibility -- to forgive those who have trespassed against us.

When you pray The Lord’s Prayer and ask God to forgive your failures – or “wrongs,” as the Good News Bible puts it --do you believe you have failed God or wronged God? Jesus assumes all of us have. When you ask God to forgive your failures – your sins, your debts -- do you think your debt to God is a large or a small debt? When you find yourself failing again and again in some area, do you hope God forgives you seven times or seventy-times-seven? Peter asked Jesus a similar question in Matthew 18, except Peter posed the question to Jesus a little differently:
“Lord, if my brother keeps on sinning against me, how many times do I have to forgive him? Seven times?”

Jesus answered: “No, not seven times, but seventy-times-seven! Here’s why. The kingdom of heaven – or God’s rule – is like the following story.
When Jesus said “seventy-times-seven,” he was really saying that our forgiveness of another person is meant to be unlimited. But is that really possible for us humans? Are there no limits? Dale Bruner asks:

“Doesn’t even God’s forgiveness have limits? Isn’t that one meaning of the Last Judgment? … Yes, but wherever there is human repentance there will always be – constantly and forever – divine forgiveness. This is the heart of Jesus’ gospel. So forgiveness must be the heart of the disciples’ ethic.” [Matthew: A Commentary, Vol. 2: The Churchbook, Matthew 13-28, Revised and Expanded, Eerdmans, 2004, p. 235]

I wonder if unlimited forgiveness is one of the things Jesus meant when he said in Matthew 5:48 for us to be perfect as our Father in heaven is perfect. I like the way The Message Bible amplifies that statement of Jesus:
“In a word, what I’m saying is, Grow up. You are kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”
I think it is worth our while to hear the parable again from the Good News Bible:

“Once there was a king who decided to check on his servants’ accounts. 24He had just begun to do so when one of them was brought in who owed him millions of dollars.”

The actual words are “ten thousand talents.” A couple of observations about this number. Jesus deliberately used a fantastic amount that was meant to stagger the imagination. At that time, 2,000 years ago, people did not count higher than ten thousand. And the talent was the largest currency in existence. One talent was worth more than 15 years’ wages for an ordinary labourer of the day. So what would ten thousand talents amount to in our currency? How high do we want to count? Somewhere in the economic stratosphere – billions upon billions? Zillions of dollars sounds reasonable. In his story, Jesus used the highest sum imaginable for the servant’s debt to the king, to be contrasted with the paltry amount of debt in verse 28 of a few dollars. Jesus was making a point!
25”The servant did not have enough to pay his debt, so the king ordered him to be sold as a slave, with his wife and his children and all that he had, in order to pay the debt. 26The servant fell on his knees before the king. ‘Be patient with me,’ he begged, ‘and I will pay you everything!’”
An impossible request to believe! How could he even begin to pay the interest on his debt of zillions of dollars even within his whole lifetime?
27”The king felt sorry for him, so he forgave him the debt and let him go.”
Now I call that being forgiven! The king wiped out his servant’s whole debt! That is grace! The servant did not have to pay anything to the king. Jesus was making two points here. We are in deep debt to God because of our sin. And we do not have the means to pay the debt.
28 “Then the man went out and met one of his fellow-servants who owed him a few dollars. He grabbed him and started choking him. ‘Pay back what you owe me!’ he said. 29His fellow-servant fell down and begged him, ‘Be patient with me, and I will pay you back!’ 30But he refused; instead, he had him thrown into jail until he should pay the debt.”
It is fair for us to ask what forgiveness meant to that servant. Is it possible for one human to treat another this way? Is it even possible for Christians who have experienced God’s amazing grace and generous forgiveness to be unforgiving to others? Unfortunately, Jesus’ parable is making exactly that point. And we all know that is true. It is much easier for any one of us to ask God for forgiveness and expect God to forgive us but then to turn around and take offense and nurse grudges and hold on to our hurts from others and fail to forgive them.

31”When the other servants saw what had happened, they were very upset and went to the king and told him everything. 32So he called the servant in. ‘You worthless slave!’ he said. ‘I forgave you the whole amount you owed me, just because you asked me to. 33You should have had mercy on your fellow-servant, just as I had mercy on you.’ 34The king was very angry, and he sent the servant to jail to be punished until he should pay back the whole amount.” 35And Jesus concluded, ‘That is how my Father in heaven will treat every one of you unless you forgive your brother [or sister] from your heart.’”

There is an underlying theme in this parable. It is this: to those who have received God’s full forgiveness, the same generous forgiveness must be given to others. There are two sides to this theme. On the one side is God’s free forgiveness of sins provided by God in Jesus Christ for us on the cross. As the Scripture records in 1 Peter 2:24:
“Christ himself carried our sins in his body to the cross, so that we might die to sin and live for righteousness. It is by his wounds that you have been healed.”
On the other side is the gratitude of those who have received God’s forgiveness who then turn around and offer forgiveness to those who have failed or wronged them.

Let me conclude with a story from the life of Miroslav Volf. Volf is a theology professor at Yale Divinity School. He is also the director of the Yale Center for Faith and Culture. In his book Free of Charge: Grace and Forgiveness in a Culture Stripped of Grace [Zondervan, 2005], he shares a personal story about the power of forgiveness and grace.
I was one[year old] then, and my five-year-old brother, Daniel, had slipped through the large gate in the courtyard where we had an apartment [in Croatia]. He went to the nearby small military base --just two blocks away -- to play with “his” soldiers. On earlier walks through the neighbourhood, he had found some friends there -- soldiers in training, bored and in need of diversion, even if it came from an energetic five-year-old.

On that fateful day in 1957, one of them put him on a horse-drawn bread wagon. As they were passing through the gate on a bumpy cobblestone road, Daniel leaned sideways and his head got stuck between the post and the wagon. The horses kept going. He died on the way to hospital -- a son lost to parents who adored him and an older brother that I would never know.

Aunt Milica should have watched him. But she didn't. She let him slip out, she didn't look for him, and he was killed. But my parents never told me that she was partly responsible. They forgave her….

The pain of that terrible loss still lingers on, but bitterness and resentment against those responsible are gone. It was healed at the foot of the cross as my mother gazed on the Son who was killed and reflected about the God who forgave. Aunt Milica was forgiven, and there was no more talk of her guilt, not even talk of her having been guilty. As far as I was concerned, she was innocent.
My friends, let us learn from Jesus, who forgave those who plotted his death and crucified him. We dare not insist on withholding the gift of forgiveness from one another. As N. T. Wright put it, we dare not refuse to give someone else “the kiss of life they may desperately need” [Tom Wright, Matthew for Everyone, Part 2, Society for Promoting Christian Knowledge, 2002, p.39]. We will find our spiritual and emotional healing and the ability to forgive at the foot of the Cross as we ponder the amazing grace and love of God who forgives our sins. So let us forgive one another from the bottom of our hearts.

May this be so for you and for me.

Rev. Chris Miller,
February 27, 2011

OYM Oriole-York Mills United Church, Toronto
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