Showing posts with label oym. Show all posts
Showing posts with label oym. Show all posts

Sunday, May 1, 2011

Life Is a Long-Distance Run: “Run Your Race With Endurance”

Life Is a Long-Distance Run: “Run Your Race With Endurance”
What does it mean to run the race of our lives with endurance, with determination, with perseverance? Here is one way:

Two frogs fell into a can of cream,
Or so I’ve heard it told.
The sides of the can were shiny and steep,
The cream was deep and cold.
“Oh, what’s the use?” croaked number one.
“’Tis fate, no help’s around.
Goodbye, my friend! Goodbye, sad world!”
And weeping still, he drowned.
But number two, of sterner stuff,
Dog-paddled in surprise.
The while he wiped his creamy face,
And dried his creamy eyes.
“I’ll swim awhile at least,” he said,
Or so I’ve heard he said;
“It really wouldn’t help the world,
If one more frog were dead.”
An hour or two he kicked and swam,
Not once he stopped to mutter,
But kicked and kicked and swam and kicked,
Then -- hopped out -- via butter!

And we also have to know, it was only by perseverance that the snails reached Noah’s ark!

It is baseball season again. Blue Jays outfielder Jose Bautista seems on track for another remarkable year of hitting home runs – nine in the month of April. And when he comes to the plate, his determination is obvious. In a previous generation, Babe Ruth was called the Sultan of Swat. He too knew about perseverance and determination in playing baseball. To achieve his lifetime total of 714 home runs he also struck out 1,330 times! But he just kept on swinging!

Thomas Edison gave some wise thoughts regarding failure and perseverance. It is said the famous inventor made thousands of trials before he got his celebrated electric light to operate. One day, a workman to whom he had given a task said, “Mr. Edison, it cannot be done.” To which Edison responded, “How often have you tried?” The man replied, “About two thousand times.” Edison said, “Go back and try two thousand times more. You have only found there are two thousand ways in which it cannot be done.”

The author of the book of Hebrews wrote about “the race that lies before us.” We each have a course stretched out ahead of us in life. And for each of us the course is unique. For some, life is a relatively straight run but, for others, life is all twists and turns and hurdles. For still others, their course in life seems all uphill. For some, the course may be long; for others it may be shorter. But we all must run our own courses -- I cannot run your course and you cannot run mine.


So how will each of us run the race of our life? Does it go without saying that we will take God seriously in our life’s race? Well, we live in a society where we know the answer is no. Some do but many don’t take God seriously at all. Did you catch the statement in the Scripture reading this morning: “Whoever comes to God must have faith that God exists and rewards those who seek him”? Or as The Cotton Patch version of Hebrews 11 puts it:
“Anyone who is serious about the God-life must stake everything on the fact that God is, and that [God] amply rewards those who make him their quest.”
The Message Bible has it:
“Anyone who wants to approach God must believe both that [God] exists and that [God] cares enough to respond to those who seek him.”
It is one thing to believe God exists; it may be quite another to stake our lives on the fact God cares enough for us personally that he rewards us or responds in some way to those who take him seriously enough to come to him in worship.

What happens when we encounter deep ruts or fallen trees across our path? What happens when our life gets ripped apart by an unexpected tornado – literally or in a manner of speaking? What happens when we are tempted to call it quits? How will we run the race of our life then?

We could trust ourselves to self-help approaches. “I think I can! I think I can!” said The Little Engine That Could as it pulled its heavy load up the long steep hill in the well-known children’s story. We could continue to kick and kick and swim and swim and maybe succeed. We could even keep on swinging and swinging our bats. Or we could trust ourselves to God – who exists and who rewards or responds in some way to those who come to him.

We can run our race in life, with its twists and turns and hurdles, with determination and endurance when we run the race of our life with trust in Jesus Christ. Let’s hear again the Scripture from Hebrews Chapter 12, verses 1 to 3:
“… let us run with determination [with perseverance] the race that lies before us. Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right side of God’s throne. Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up.”
In 1940, Clarence Jordan founded Koinonia Farm in Americus, Georgia, as a haven for racial unity and co-operation. Jordan was the translator of The Cotton Patch version of the Letter to the Hebrews that I quoted earlier. He was also a primary influence for the founding of Habitat for Humanity. In 1954, the Ku Klux Klan burned every building on Koinonia Farm’s property except Jordan's home.

In the midst of the raid, Jordan recognized the voice of a local newspaper reporter. The next day, the reporter showed up for a story about the arson while the rubble was still smoldering. He found Jordan in a field planting seeds. He said to Jordan, “I heard the awful news of your tragedy last night, and I came out to do a story on the closing of your farm.”

Jordan kept planting and hoeing. The reporter continued prodding him with questions but with no response from Jordan. Finally, the reporter said: “You've got two PhDs, you've put 14 years into this farm and now there's nothing left. Just how successful do you think you've been?”

With that statement, Jordan stopped hoeing. He said to the reporter: “You just don't get it, do you? You don't understand us Christians. What we are about is not success, but faithfulness.”

To be faithful to God in our lives means running with perseverance -- with endurance – because we are always wanting to connect with Jesus. That is what we consistently say in our weekly bulletin and on our website. To be faithful means enduring even the worst life throws at us. To persevere includes staying the course and starting all over again as Clarence Jordan did -- if that is what it takes.

Let me tell you another story – about Bill Broadhurst. In 1981 Broadhurst entered the Pepsi Challenge 10,000-metre race in Omaha, Nebraska. In 1971 he had had surgery for an aneurysm in his brain that left him paralyzed on his left side. But, 10 years later, Broadhurst stood with 1,200 agile men and women waiting for the race to begin.

The starting gun sounded! The runners surged forward. Broadhurst threw his stiff left leg forward, pivoting on it as his foot hit the ground. His slow plop – plop -- plop rhythm seemed to mock him as the rest of the runners raced ahead into the distance. Sweat rolled down his face, pain pierced his ankle, but he kept going. Some of the runners completed the race in about 30 minutes but it took Broadhurst almost three hours before he reached the finish line. From the small group of remaining bystanders, a man stepped out and approached the exhausted runner. Bill Broadhurst recognized the man as marathon record holder Bill Rodgers, who had won medals in both the Boston and New York City marathons. Rodgers then did something remarkable. He took his newly won medal and draped it around Bill Broadhurst’s neck. Why? Because Broadhurst finished the race, and his finish, though he finished last, was as glorious as that of the world’s greatest! Why? Because he ran with perseverance. His determination was deliberate and steady and he refused to be distracted from his intended goal. No obstacle could deter this determination nor could any discouragement take his hope away. Nothing was going to make him quit!

It is quite within the reach of every one of us to live with persevering patience – even if it feels as if we are struggling to put one heavy foot in front of the other until we reach the finish line. The race in life is not for sprinters who flame out after 100 metres or 200 or 400 metres. It is for faithful plodders like you and me. Fast or slow, strong or weak -- all of us can persevere and finish well.

Only one focus can make consistent endurance possible. You won’t be surprised when I tell you the focus is Jesus -- our Good Shepherd. The Message Bible puts the first few verses of Hebrews Chapter 12 this way:
“Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed -- that exhilarating finish in and with God -- he could put up with anything along the way: [the] Cross, shame, whatever. And now he’s there, in the place of honour, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility [Jesus] plowed through. That will shoot adrenaline into your souls!”
To say the Church exists to follow in the footsteps of Jesus, we certainly must take seriously this Scripture in Hebrews: “Keep your eyes on Jesus,” we are told. In fact, this is the central theme of the book of Hebrews. Throughout Hebrews, we hear the theme stated in various ways: “But we see Jesus …” (Chapter 2, verse 9). “Fix your thoughts on Jesus ...” (Chapter 3, verse 1). “Since we have a great high priest [Jesus] … let us then approach [God’s] throne of grace with confidence” (Chapter 4, verses 14 and 16). It is always heartening to remember the witness of others who have gone ahead of us for they can inspire us, encourage us and bring us hope by their example. But, above them all and above all else, we are being challenged to fix our attention on Jesus Christ, for he can do for us what no one else can.

Jesus Christ can inspire faith in us. He can bring us to a faithful finish in this life and bring us into God’s presence both now and at the end of our lives. In fact, that was Jesus’ greatest joy! To be with his Father -- and to make it possible for us to be there too! That’s why he endured the Cross and its shame – whatever it took to finish well and do God’s will. And since his resurrection from the dead, Jesus is now waiting for us to be in his resurrected presence when we reach the finish line of our life’s race. But in the meantime, through the Holy Spirit, Jesus is also with his people daily – every hour, every minute, every second as we open ourselves to him. He is with us to strengthen our faith in the midst of life – “to shoot adrenaline into our souls,” as The Message Bible puts it. So when we find ourselves flagging in our faith, we must go over Jesus’ story again and again – line by line, event by event – even the long hard times of hostility he went through. Yes, we do look at other men and women of faith for inspiration and encouragement but then, or perhaps even first, we look higher -- to Jesus Christ.

That’s why the Church around the world has always taken the Bible seriously, as we try to do here at OYM. That’s why we encourage each other to read the Bible. It is through placing ourselves in God’s presence as we read and listen to the Scripture that we can experience the love of God, the grace of Jesus and the companionship of the Holy Spirit. And we can also experience God’s gracious love by coming together -- worshipping God and sharing our lives together, praying for and caring for one another.

The Olympic Games have always captured the imagination of people around the globe. Athletes train hard and long and with passionate determination to achieve their hopes and dreams. If they were not passionate, they would have great difficulty persevering as they do. There is a lesson the Olympics can teach us in our long-distance run in life. Mark Boswell, a Canadian 2008 Olympic high jumper, expressed his passion and perseverance this way:
“Be serious.”
“Be focused.”
“Go hard.”
Remember the Marathon of Hope Terry Fox ran in 1980? His goal was to run a marathon – 26 miles – every day as he crossed Canada. He certainly was serious. He clearly was focused on his goal to raise money for cancer research. And he ran hard every day. He showed determination, perseverance and endurance as he ran across the country. And although he wasn’t the fastest or the smoothest runner, and although he didn’t make it to the West Coast, who would not say that Terry finished his race well and reached his goal, accomplishing even more than he had planned or ever knew in the end.

Leslie Scrivener, at that time a journalist with the Toronto Star, covered the Terry Fox Marathon of Hope. At the time of his death she wrote:
Terry was uncommonly blessed with hope. He refused to be humbled by the disease burgeoning inside him. Even if cancer did claim him, Terry believed he was still a winner. There was no other way he could look at his life. In 22 years, he had contributed more – materially and spiritually – than many who live to a gentle old age. Terry wouldn’t want us to weep for him; he’d want us to hear his message and be uplifted.
Then she quoted Terry Fox:
“I don’t care what percentages the doctor tells me I have. If God is true, I know I’ve got 100 per cent, if that’s what He has in His plans for me. And if I really believe and if God is really there, then I’m not going to lose even if I die, because it’s supposed to be the Pearly Gates I’m going through, and if heaven is there, I can’t lose out!”
So how can you and I run the race of our life and finish well?
We can “be serious” about our relationship with God.
We can “be focused” on Jesus Christ.
And we can “go hard” and, with determination, persevere faithfully no matter the hardships we face in this life.
For we know that, with God, we cannot lose out in the end!

God wants us to finish this race of life and finish it well. So let us run faithfully and with perseverance the race that is stretching out before us -- however long and however successful or however arduous it may be. Let us keep our eyes on Jesus, who both began and finished this race we’re in. And let us, as well, think of the joy that is waiting for us too! When we do, that will shoot adrenaline into our souls!

May this be so for you and for me. Amen.

Rev. Chris Miller,
May 1, 2011


OYM Oriole-York Mills United Church, Toronto
Visit with us online!

Sunday, April 3, 2011

Being Christian: Jesus Calls, We Follow “Some Follow, Some Don’t”

On Saturday evening, I often watch a television program called Behind the Story. The host will usually have three guests who talk with him about what they think is behind the news stories of the week. There is usually an underlying story behind each story. How true that is for the story of the man born blind in John Chapter 9! If we had read Chapter 8, we would have heard Jesus clearly state [verse 12]:
“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
While John – in Chapter 9 -- wanted us to sample Jesus’ ability to restore sight to a man who was congenitally blind, John also hoped we would see the dawning of spiritual light in the blind man who was healed and also the dawning of Jesus’ light in all those who would read or hear his Gospel and be open to believe. That we would see what the man eventually saw – that Jesus is the life-giving light for the world.

Now that particular insight of faith took time to develop in the man born blind. At first, he considered Jesus merely a man who used mud to heal his eyes (verse 11). Then after he had some time to think about what his healing meant, he called Jesus a prophet (verse 17). Then, as the authorities continued to question and push him about the identity of Jesus, he told them he believed that “unless this man came from God, he would not be able to do a thing [to heal my eyes]” (verse 33). Finally, he confessed his belief that Jesus was the Son of Man. In a short time, he had come to believe Jesus was more than a mere man – Jesus spoke and acted in miraculous ways with God’s authority. He now believed Jesus was Lord. And he worshipped him!

In writing his Gospel, not only did John hope everyone would see Jesus as the life-giving light for the world, John also revealed to his readers toward the end of his book -- in Chapter 20:30, 31 [GNT] -- the real story behind all the stories he told in his Gospel (including the man born blind):
“In his disciples’ presence Jesus performed many other miracles which are not written down in this book. But these [miracles] have been written in order that you may believe that Jesus is the Messiah, the Son of God, and that through your faith in him you may have life [eternal life with God].”
One thing that intrigued me about this story of the man born blind was the confusion among those who knew him as a neighbour and those who had seen him begging when he was blind. 
“Is this the same man? Sure looks like him, doesn’t it? But it can’t be him, can it? How could it be – he was born blind?”
There was also the conflict between the healed man and the religious leaders who had to accept the reality that the man could see – that he had been healed. But they did not want to accept Jesus as the one whom the man said had healed him.
“Say it was God who healed you. Don’t say it was this man Jesus. He’s not from God!”
As well, there was the intimidation the man’s parents felt at the hands of the religious leaders. They were afraid to admit what they really knew or how they really felt about “the man called Jesus” who healed their son because they might be expelled from their place of worship. That would be difficult to accept because all their friends went there. What would they do? Where would they go?

Some elements in the story sound very like articles and stories we might find in our national church magazine, The United Church Observer, asking Who is Jesus? Was he merely a human mentor, a teacher with fine teachings? Or is he truly the Messiah, the Son of God who did perform signs and miracles as the New Testament Gospels and letters record? The story of the man born blind and his healing by Jesus revealed questions and conflict and eventually the call for personal decision in the face of opposition or rejection.

Our basic theme this Lent is “Being a Christian means that, when Jesus calls us, we follow.” But the reality is that, when Jesus calls, some follow and some do not. In his Gospel, John reminds us that what we know happens among people in the 21st century is not all that different than what happened with people during the first century when Jesus physically lived among human beings. Some followed. And some did not.

Why do some people not follow Jesus?

For instance, do some people deliberately disbelieve what they hear or see? Some of the blind man’s neighbours and those who had seen him begging on the street for money were so surprised they didn’t know what to believe at first. They wondered if this man who could see was really the same man who was formerly blind. He said he was! And if they wanted further confirmation, they could have asked his parents and they would have clearly identified him as their son. But most of the real questioning and disbelief came from the religious leaders who were already having clashes with Jesus before this incident. We know this because the man’s parents were very careful not to talk about any possibility of Jesus being the one involved in their blind son being able to see because they already knew they would be thrown out of the synagogue. Then the conversation between the man and the religious authorities also revealed how differently they viewed Jesus. They saw Jesus as a sinner because he did not observe their Sabbath law – therefore, he could not have healed the man despite the evidence standing before them. Interestingly, the man born blind had not yet seen Jesus but he had a different viewpoint and answered honestly:
“I do not know if he is a sinner or not. One thing I do know: I was blind, and now I see.”
At the end of this incident, some of these religious leaders overheard Jesus saying:
“I came into the world to bring everything into the clear light of day, making all the distinctions clear, so that those who have never seen will see, and those who have made a great pretense of seeing will be exposed as blind.”
These leaders then asked: “Does that mean you are calling us blind?” [The Message Bible]

In The Magician's Nephew [Collier Books, pp.125-26], a novel from the Chronicles of Narnia series, author C. S. Lewis gives us careful insight into the meaning of spiritual blindness. The land of Narnia was created when Aslan -- the Lion who represented Jesus – sang it into being. That creation song revealed Aslan's majesty and glory. We could call it a grand “call to worship!” But there was one person – Uncle Andrew in the novel -- who refused to hear the song. And the consequences were staggering. Lewis writes:
When the great moment came and the Beast [Aslan] spoke, he [Uncle Andrew] missed the whole point for a rather interesting reason. When the Lion had first begun singing, long ago when it was still quite dark, he had realized that the noise was a song. And he had disliked the song very much. It made him think and feel things he did not want to think and feel.

Then, when the sun rose and he saw that the singer was a lion (“only a lion,” as he said to himself), he tried his hardest to make himself believe that it wasn't singing and never had been singing -- only roaring as any lion might in a zoo in our own world. “Of course it can't really have been singing,” he thought. “I must have imagined it. I've been letting my nerves get out of order. Who ever heard of a lion singing?” And the longer and more beautifully the Lion sang, the harder Uncle Andrew tried to make himself believe that he could hear nothing but roaring.

Now the trouble about trying to make yourself stupider than you really are is that you very often succeed. Uncle Andrew did. He soon did hear nothing but roaring in Aslan's song. Soon he couldn't have heard anything else even if he had wanted to. And when at last the Lion spoke and said, “Narnia awake,” he didn't hear any words: he heard only a snarl. And when the Beasts spoke in answer, he heard only barkings, growlings, bayings and howlings.
Like Uncle Andrew in the novel and some of the religious leaders in John 9, there are also some today who dislike what they see and hear in Jesus – in his life and in his teachings. So they refuse to acknowledge what Jesus clearly said. They turn away from the light in Jesus. They claim they see what is good but then deliberately reject the author of all goodness. I don’t really understand that. But in Matthew 6:23, Jesus said: “If the light within you is darkness, how great is that darkness!”

Why do some people follow Jesus?

The story of the man born blind and then healed tells us one significant reason. The man is one among many people – countless men and women over the centuries – whose personal lives have been touched or healed or made well or who have experienced deep forgiveness or reconciliation or hope or joy or peace because of what Jesus Christ has done for them and in them through the Holy Spirit. Sometimes Jesus does heal people physically. Why that doesn’t happen more often, I don’t know. But I do know Jesus heals people in many different ways.

In the April 2011 issue of the magazine Christianity Today is an article [p. 42] titled “God of the Schizophrenic.” David Weiss, an ordinary individual like you and me, writes about how he rediscovered his faith amid the ravages of mental illness and the expensive electroconvulsive therapy (electric shocks) and the drug treatments he endured. This is how he concludes the article:
“Though my illness persists, I have finally met the God I had heard about but never truly experienced [before]. A God who heals. A God who loves. A God I cannot logically explain to my psychiatrist. A God who manifests his genius by salvaging good from the evil in our lives. Someone unlike me. Someone unlike the well-meaning inquisitors who judged me and sought spiritually to cure me. Someone I never would have discovered without my affliction. 
“A God who calls himself Emmanuel – God with us.”
Some follow Jesus because they do see that God has truly come to us in Jesus. In fact, that is what the United Church New Creed confesses: “We believe in God … who has come in Jesus.”

In the latest issue of our church magazine, there are a number of letters to the editor written in response to an article in February’s issue titled “Sacred, yes, but is it church?” That article outlined several United Church clergy and congregations whose spiritual journey is more about what they call “sacredness” than about any sense of believing in God who has come in Jesus. It is illuminating and encouraging that many readers had great difficulty with the article. Here is a sampling of what they wrote:
“These post-theistic congregations have turned their places of worship into little more than coffee-houses for self-centered conversations. They have not only thrown out the baby with the bathwater; they are now worshipping the tub.”

“I am uncomfortable with the concept of a church that has God ‘taking a back seat’ to spiritual questing and community development. God is the subject of my spiritual quest, and my community is a community of Christian worship. At my yoga studio, I experience a sense of the spiritual and of community, but it is not a church.”

“In my 84 years, I have never doubted that fact that God is. Many times I have had the assurance of God’s love and care during my life’s journey. I know that my redeemer lives!”

“So let’s say I order a ham and cheese sandwich but say, ‘Leave out the ham.’ Is it still a ham and cheese sandwich? Let’s say I call myself a Christian but say, ‘Leave out the Christ.’ Am I still a Christian?”
And a final letter:
“Neither spirituality nor sacredness defines the church. So what is it? The answer can be found in Connie denBock’s column in the same issue: “Without Jesus, there’s not much to justify church.”
My friends, in this season of Lent, we have the opportunity to look truthfully within ourselves, to approach God with repentance and gratitude and to draw closer to and follow Jesus Christ. As I conclude this message, let us renew our hope in God as we anticipate the joy of Easter by confessing together that “We are not alone, we live in God’s world.”

Please turn to page 918 in Voices United and stand as you are able.
We are not alone,
  we live in God's world.

We believe in God:
  who has created and is creating,
  who has come in Jesus,
  the Word made flesh,
  to reconcile and make new,
  who works in us and others
  by the Spirit.

We trust in God.

We are called to be the Church:
  to celebrate God's presence,
  to live with respect in Creation,
  to love and serve others,
  to seek justice and resist evil,
  to proclaim Jesus, crucified and risen,
  our judge and our hope.
  In life, in death, in life beyond death,
  God is with us.
  We are not alone.
  Thanks be to God.
May this confession be so for you and for me.

Rev. Chris Miller,
Lent 2, March 27, 2011

OYM Oriole-York Mills United Church, Toronto
Visit with us online!

Sunday, March 20, 2011

Being Christian: Jesus Calls, We Follow - “Love Is Certain”

When I pick the individual titles for a message series, I usually do so several weeks in advance. The overall theme for our journey through Lent and into Easter this year is “Being Christian: Jesus Calls, We Follow.” But when I looked again at this week’s title of “Love Is Certain,” I wondered if I should change it. The vicious way some leaders in some nations have recently treated their citizens, their people might wonder about the certainty of love – and so might we. The way Planet Earth has treated various areas of the world recently, such as Japan and that country’s inhabitants, they might also wonder about the certainty of love or even if they are loved – and so might we. But I decided to keep the title because I believe it is a true statement. Despite the worst evil that human beings may experience at the hands of other human beings, despite the most calamitous conditions we may experience in nature and despite the most difficult personal circumstances we may experience here and now, I still believe that love is certain.

If you have been following the disastrous situation in Japan, there are more than a few glimpses of love to be seen. There is the story of the “Fukushima 50” who are risking their lives to prevent a severe meltdown of the nuclear reactors at the Fukushima Daiichi nuclear plant. While there are more than 50 personnel involved, they all know the possible deadly dangers to which their lives are exposed with the massively high radiation levels in the plant. And there are stories such as the following that I received this week in an email from a Japanese friend. The story’s author is a non-Japanese teacher of English as a second language in Sendai, which was hit the hardest by the earthquake and the resulting tsunami. Here is part of what she wrote:
“Things here in Sendai have been rather surreal. But I am very blessed to have wonderful friends who are helping me a lot. Since my shack is even more worthy of that name, I am now staying at a friend's home. We share supplies like water, food and a kerosene heater. We sleep lined up in one room, eat by candlelight, share stories. It is warm, friendly, and beautiful.

“During the day we help each other clean up the mess in our homes.... If someone has water running in their home, they put out a sign so people can come to fill up their jugs and buckets.

“It's utterly amazingly that where I am there has been no looting, no pushing in lines. People leave their front door open, as it is safer when an earthquake strikes....

[There are] other unexpected touches of beauty [such as] the silence at night. No cars. No one out on the streets. And the heavens at night are scattered with stars. I usually can see about two, but now the whole sky is filled. The mountains around Sendai are solid and with the crisp air we can see them silhouetted against the sky magnificently.

And the Japanese themselves are so wonderful. I come back to my shack to check on it each day, now to send this e-mail since the electricity is on, and I find food and water left in my entranceway. I have no idea from whom, but it is there. Old men in green hats go from door to door checking to see if everyone is OK. People talk to complete strangers asking if they need help.
When I read this email, I asked myself, Are these not glimpses of love – of people acting with compassion toward others? Are these not hints that we really do consider one another valuable enough and worth enough to give our lives for or, at least, act with the utmost compassion and care toward each other?

How much does love cost? Or another way to put the question might be: What is the value of a human life? A writer for the New York Times wrote an article in the February 16, 2011, issue and talked about the fact that the United States government has been grappling with this particular question: what is the value of a human life? Or to be more precise, there are government agencies trying to find what is called “the statistical value of life.” The answer will influence how much American society (especially businesses) should spend to prevent a single death. In 2004, the United States government's Office of Management and Budget told agencies they should pick a number between $1 million and $10 million, although it also warned that any figure under $5 million would be too low. So, as of last month, the following agencies have offered their price tags on the worth of one human life:
  • The Environmental Protection Agency set the value of a life at $9.1 million.
  • The Food and Drug Administration declared that a life is worth $7.9 million (up from $5 million in 2008).
  • The Transportation Department has determined that one life is worth $6 million.
  • [Binyamin Appelbaum, “As U.S. Agencies Put More Value on Human Life, Businesses Fret,” The New York Times, 2-16-11]
I have not discovered whether there are any Canadian agencies attempting a similar determination.

I wonder what God thinks about these human calculations? Does God put a dollar value on our heads? Or how does God express that value? Rather than dollars and numbers, might our value to God be expressed in God’s love for us – and for all in this world? For those of us who grew up in the church, I hunch that one verse we all probably memorized was John 3:16. If this verse is new to you, it is one of the most significant passages of the Bible. Millions of followers of Jesus have loved John 3:16 for 2,000 years because it sets out the limitless dimensions of how God values – of how God loves -- the entire human world:
“For God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish but have everlasting life. [John 3:16, New King James]
Look at the cross behind me and let us ponder the breadth and the length of the love of God, and the depth and the height of the love of God.
“For God so loved the world … ” Hear the intensity and see the breadth of God’s love in these words.
God’s invitation of love is broad – as wide and expansive as God’s very nature. When we follow Jesus from place to place in the Gospels and listen to him, we will hear him say he came not to save a few good people but he came to seek those who are lost – the whole world of humanity, the very ones God loves. Even at our best, we all are marred by sin. One definition of sin is the human bent to fall short of God’s glory – or God’s standard of goodness. This coming up short needs to happen only once in our lives for us to be marred or broken. And if we are honest, we know there have been many times when we have come up short of God’s standard of goodness. But God loves us – marred and broken though we are because God’s very nature is love.

God is love. And by looking at the character of God in Jesus, we discover the nature of God’s love for the world. Jesus Christ and the salvation he offers have their origin in the will and action of God’s love. God loved and God specifically acted at a point in time -- God gave his only Son to the world for the world.

The intensity of the love of God, the agony of God’s love, is expressed in that little word “so” – “God so loved the world.” “So” means “how much.” The Message Bible says, “This is how much God loved the world: he gave his son, his one and only son.”

We are in Week 2 of Lent when we, as followers of Jesus, journey with him toward the inevitability of his suffering and death on the cross of Good Friday. And it was the intense love of God in Jesus that compelled Jesus to give his life for us so that we could experience God’s gracious forgiveness and accept his loving invitation to give our lives to him.

The breadth of God’s love embraces the whole world. On the night Jesus was arrested, just before he left the house for the Garden of Gethsemane, he prayed that the world would know God loved them. And the world – that includes the entire human race -- is no small place.
“For God so loved the world ... that he gave his son, his one and only son.
This speaks of the dimension of length (or the extent) of God’s love – the length God was willing to go to forgive us because of his incredible love for the human race.

There are also other Scriptures in the New Testament that speak strongly about the dimensions of God’s love. Listen to the writer of Ephesians:
“I pray that you may have your roots and foundation in love, so that you, together with all God’s people, may have the power to understand how broad and long, how high and deep, is Christ’s love. Yes, may you come to know his love -- although it can never be fully known -- and so be completely filled with the very nature of God.” [Ephesians 3:17-19, Good News Translation]
In many languages, to speak about Christ’s love being broad and long and high and deep is awkward since love cannot be conceived as having spatial dimensions. So this figure of speech could well be translated: “So that you will be fully able to understand how very, very great is Christ’s love for you” or “You cannot even imagine how great Christ’s love is!” or so you will grasp “how much Christ truly loves you.” [Newman, B. M., & Nida, E. A. (1993). A Handbook on the Gospel of John. Helps for translators; UBS handbook series (89). New York: United Bible Societies.] My friends, the extent of God’s love seen in Jesus Christ for you and for me is beyond our comprehension and imagination. But I say, God’s love is certain!

God’s love also runs deep. God’s love has depth. John 3:16 says, “that whosever believes in him [in Jesus] should not perish but have everlasting or eternal life.” That statement is bold, is it not? When Jesus talked with Martha about the very real physical death of her dearly beloved brother, Lazarus, whom Jesus also deeply loved, he said to her with similar boldness:
I am the resurrection and the life. Anyone who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” [John 11:25–26, TNIV]
That is Jesus’ question to us too: Do you believe this? You see, Jesus loved Martha and Mary and Lazarus. They were like family to him. He would sometimes take time away from his disciples and the crowds and spend weekends with them. They were his friends. Even so, he still asked Martha, “Do you believe I am the resurrection and the life?” God’s love possesses enormous depth because that love includes anyone and everyone who believes in Jesus as the resurrection and the life. And Jesus said these people will never spiritually die but will live with him forever.

God’s love has the cosmic dimensions of breadth and length and depth. The love of God also possesses height -- “everlasting or eternal life.” Everlasting life, as the Scripture teaches, has a beginning but no ending. Eternal life includes all the extravagant dimensions of Christ’s love for all his followers now but also real life that continues with God after our short lives on this Earth are over. And this is the great hope of the human heart!

Oswald Chambers, in his book The Highest Good, wrote:
“To realize the dimensions of the love of God, its breadth, and length, and depth, and height, will serve to drive home to us the reality of God’s love, and the result of our belief in that love will be that no question will ever profoundly vex our minds, no sorrow overwhelm our spirits, because our heart is at rest in God, just as the heart of our Lord was at rest in His Father. This does not mean that our faith will not be tested; if it is faith, it must be tested.” [Chambers, O. The Highest Good. London: Marshall, Morgan & Scott, 1996.]
Paul the Apostle said something similar and expressed the extravagance of God’s love in his letter to the Romans 8:31-39. Here is what he said from The Message Bible:
“So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? [Doesn’t this include Jesus’ journey of suffering toward the cross for us? Doesn’t it also mean he rose from the dead to defeat the stranglehold of sin and death in human lives? Paul continues:] And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us -- who was raised to life for us! -- is in the presence of God at this very moment sticking up for us. [We could say “praying for us!”] Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture … None of this fazes us because Jesus loves us. [Now, that is some statement of faith!] I’m absolutely convinced that nothing -- nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable -- absolutely nothing can get between us and God’s love because of the way that Jesus our Master [or Lord] has embraced us.”
I believe with Paul: God’s love is certain!

So, my friends, I dare to conclude with a prayer for you – the same prayer the Apostle Paul prayed for those he worked with and loved. From The Message Bible:  
“I ask [God] to strengthen you by his Spirit -- not a brute strength but a glorious inner strength -- that Christ will live in you as you open the door and invite him in. And I ask [God] that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.”
My friends, may this be so for you and for me.
Rev. Chris Miller,

Lent 2, March 20, 2011


OYM Oriole-York Mills United Church, Toronto

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Sunday, February 27, 2011

The Lord’s Prayer: “Forgive Us Our Failures as We, too, Forgive Those Who Failed Us”

Forgiveness is one of those uncomfortable topics. It ranges from the routine and mundane to the very, very difficult. On one end of the spectrum: “I forgot your birthday. I’m sorry. Please forgive me.” If a husband says that to his wife, I hope she forgives him! Although her extending forgiveness to her husband may become more difficult if he is forgetful year after year. Was that seven times or seventy-times-seven? It depends on your age I guess.

At the other end of the spectrum are the seemingly unforgivable acts. How do you forgive someone who has abused you terribly -- physically or sexually or emotionally? What if you were called upon to forgive someone who murdered your child? What if the person who killed your child was also someone you loved? Each of us can no doubt name particular acts that are seemingly unforgivable for us.

While forgiveness may be uncomfortable, it is at the heart of the Christian life. Forgiveness is not incidental or optional – certainly not to God, nor should it be to us as followers of God in Jesus Christ. Immediately after inviting us to pray for our daily bread – our necessary physical sustenance -- Jesus also invited us to pray: “Our Father ... forgive us our failures as we too forgave those who failed us.”

Obviously, Jesus believes that his followers asking the Father to forgive their – our -- failures is vital. Jesus also connected God’s forgiveness of us to our responsibility to forgive those who fail us because being able to forgive is so vital for our spiritual health and for the health of our relationships with others, especially with those who are followers of Jesus. But I know many Christians have deep hurts and numerous questions about forgiving hurts and wrongs that look so unforgivable. I have several books that offer honest help to those who have great difficulty with forgiveness -- like Forgiving the Unforgivable and Forgive & Forget: Healing the Hurts We Don’t Deserve. These writers do not gloss over real evil. You might find them helpful and are welcome to borrow them from me.

What I want to do this morning is open up some of the background to this significant petition in The Lord’s Prayer. Jesus also told many stories or parables as part of his teaching process about many subjects – including forgiveness. So we will consider Jesus’ parable of the forgiving king and the unforgiving servant in Matthew 18 as well. That story has much to say about God forgiving us and our subsequent responsibility -- as those who have been forgiven – toward others.

But, first, Jesus invited his followers to pray “Our Father ... forgive us our failures as we, too, forgave those who failed us.” It intrigues me that we in the United Church tend to use the word “trespasses” when we pray The Lord’s Prayer. Elda Scott tells me the Presbyterians ask God to forgive their “debts.” It must be their Scottish heritage! Other churches ask God to forgive their “sins.” All three words – debts, trespasses and sins – have their place in the Scripture. In Luke’s version (11:4) of The Lord’s Prayer, we ask God to forgive our sins. In Matthew’s version (6:12), we ask God to forgive our debts. Theologian Dale Bruner helps us see how sins and debts are connected. He writes:
“In rabbinic thought every sin created a deposit of debt before God, the accumulation of which formed a separating wall between the person and God. On the other hand, every righteous deed contributed to the believer’s accumulation of assets before God and so created a kind of bridge to God. Sins were demerits that separated, righteous deeds merits that connected. The corporate name for these separating demerits was ‘debts.’ Jesus takes this well-known word and the set of ideas connected with it and tells us that we can ask the Father to wipe out our [accumulated] debts!” [Matthew: A Commentary, Vol. 1: The Christbook, Matthew 1-12, Revised and Expanded, Eerdmans, 2004, p. 308]
When we ask God to forgive our debts, we are asking God to wipe out what is separating us from God. A debt is a failure to pay. When Jesus used this word, he would have spoken in Aramaic – his language. And the Aramaic word for “debt” would have included a stronger sense of moral failure than the written word for “debt” in Greek. So I like the word “failure” here because it encompasses both debts and our sins. We are asking God to forgive our failures. And as Martin Luther wrote, “We are in the land of debts; we are up to our ears in sin.”

In Matthew 6:14-15, Jesus adds a postscript to The Lord’s Prayer:
“For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” [ESV]
What intrigues me here is that Jesus adds an immediate comment to the petition about forgiveness. He doesn’t add any such comments at this point regarding asking for daily bread or asking to be kept from hard testing or kept safe from the Evil One. And in these verses immediately after the prayer, Jesus uses the word “trespasses,” which is more like “mistakes” as opposed to failures or sins or debts. But notice, Jesus is emphasizing his followers’ responsibility – that is, our responsibility -- to forgive those who have trespassed against us.

When you pray The Lord’s Prayer and ask God to forgive your failures – or “wrongs,” as the Good News Bible puts it --do you believe you have failed God or wronged God? Jesus assumes all of us have. When you ask God to forgive your failures – your sins, your debts -- do you think your debt to God is a large or a small debt? When you find yourself failing again and again in some area, do you hope God forgives you seven times or seventy-times-seven? Peter asked Jesus a similar question in Matthew 18, except Peter posed the question to Jesus a little differently:
“Lord, if my brother keeps on sinning against me, how many times do I have to forgive him? Seven times?”

Jesus answered: “No, not seven times, but seventy-times-seven! Here’s why. The kingdom of heaven – or God’s rule – is like the following story.
When Jesus said “seventy-times-seven,” he was really saying that our forgiveness of another person is meant to be unlimited. But is that really possible for us humans? Are there no limits? Dale Bruner asks:

“Doesn’t even God’s forgiveness have limits? Isn’t that one meaning of the Last Judgment? … Yes, but wherever there is human repentance there will always be – constantly and forever – divine forgiveness. This is the heart of Jesus’ gospel. So forgiveness must be the heart of the disciples’ ethic.” [Matthew: A Commentary, Vol. 2: The Churchbook, Matthew 13-28, Revised and Expanded, Eerdmans, 2004, p. 235]

I wonder if unlimited forgiveness is one of the things Jesus meant when he said in Matthew 5:48 for us to be perfect as our Father in heaven is perfect. I like the way The Message Bible amplifies that statement of Jesus:
“In a word, what I’m saying is, Grow up. You are kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”
I think it is worth our while to hear the parable again from the Good News Bible:

“Once there was a king who decided to check on his servants’ accounts. 24He had just begun to do so when one of them was brought in who owed him millions of dollars.”

The actual words are “ten thousand talents.” A couple of observations about this number. Jesus deliberately used a fantastic amount that was meant to stagger the imagination. At that time, 2,000 years ago, people did not count higher than ten thousand. And the talent was the largest currency in existence. One talent was worth more than 15 years’ wages for an ordinary labourer of the day. So what would ten thousand talents amount to in our currency? How high do we want to count? Somewhere in the economic stratosphere – billions upon billions? Zillions of dollars sounds reasonable. In his story, Jesus used the highest sum imaginable for the servant’s debt to the king, to be contrasted with the paltry amount of debt in verse 28 of a few dollars. Jesus was making a point!
25”The servant did not have enough to pay his debt, so the king ordered him to be sold as a slave, with his wife and his children and all that he had, in order to pay the debt. 26The servant fell on his knees before the king. ‘Be patient with me,’ he begged, ‘and I will pay you everything!’”
An impossible request to believe! How could he even begin to pay the interest on his debt of zillions of dollars even within his whole lifetime?
27”The king felt sorry for him, so he forgave him the debt and let him go.”
Now I call that being forgiven! The king wiped out his servant’s whole debt! That is grace! The servant did not have to pay anything to the king. Jesus was making two points here. We are in deep debt to God because of our sin. And we do not have the means to pay the debt.
28 “Then the man went out and met one of his fellow-servants who owed him a few dollars. He grabbed him and started choking him. ‘Pay back what you owe me!’ he said. 29His fellow-servant fell down and begged him, ‘Be patient with me, and I will pay you back!’ 30But he refused; instead, he had him thrown into jail until he should pay the debt.”
It is fair for us to ask what forgiveness meant to that servant. Is it possible for one human to treat another this way? Is it even possible for Christians who have experienced God’s amazing grace and generous forgiveness to be unforgiving to others? Unfortunately, Jesus’ parable is making exactly that point. And we all know that is true. It is much easier for any one of us to ask God for forgiveness and expect God to forgive us but then to turn around and take offense and nurse grudges and hold on to our hurts from others and fail to forgive them.

31”When the other servants saw what had happened, they were very upset and went to the king and told him everything. 32So he called the servant in. ‘You worthless slave!’ he said. ‘I forgave you the whole amount you owed me, just because you asked me to. 33You should have had mercy on your fellow-servant, just as I had mercy on you.’ 34The king was very angry, and he sent the servant to jail to be punished until he should pay back the whole amount.” 35And Jesus concluded, ‘That is how my Father in heaven will treat every one of you unless you forgive your brother [or sister] from your heart.’”

There is an underlying theme in this parable. It is this: to those who have received God’s full forgiveness, the same generous forgiveness must be given to others. There are two sides to this theme. On the one side is God’s free forgiveness of sins provided by God in Jesus Christ for us on the cross. As the Scripture records in 1 Peter 2:24:
“Christ himself carried our sins in his body to the cross, so that we might die to sin and live for righteousness. It is by his wounds that you have been healed.”
On the other side is the gratitude of those who have received God’s forgiveness who then turn around and offer forgiveness to those who have failed or wronged them.

Let me conclude with a story from the life of Miroslav Volf. Volf is a theology professor at Yale Divinity School. He is also the director of the Yale Center for Faith and Culture. In his book Free of Charge: Grace and Forgiveness in a Culture Stripped of Grace [Zondervan, 2005], he shares a personal story about the power of forgiveness and grace.
I was one[year old] then, and my five-year-old brother, Daniel, had slipped through the large gate in the courtyard where we had an apartment [in Croatia]. He went to the nearby small military base --just two blocks away -- to play with “his” soldiers. On earlier walks through the neighbourhood, he had found some friends there -- soldiers in training, bored and in need of diversion, even if it came from an energetic five-year-old.

On that fateful day in 1957, one of them put him on a horse-drawn bread wagon. As they were passing through the gate on a bumpy cobblestone road, Daniel leaned sideways and his head got stuck between the post and the wagon. The horses kept going. He died on the way to hospital -- a son lost to parents who adored him and an older brother that I would never know.

Aunt Milica should have watched him. But she didn't. She let him slip out, she didn't look for him, and he was killed. But my parents never told me that she was partly responsible. They forgave her….

The pain of that terrible loss still lingers on, but bitterness and resentment against those responsible are gone. It was healed at the foot of the cross as my mother gazed on the Son who was killed and reflected about the God who forgave. Aunt Milica was forgiven, and there was no more talk of her guilt, not even talk of her having been guilty. As far as I was concerned, she was innocent.
My friends, let us learn from Jesus, who forgave those who plotted his death and crucified him. We dare not insist on withholding the gift of forgiveness from one another. As N. T. Wright put it, we dare not refuse to give someone else “the kiss of life they may desperately need” [Tom Wright, Matthew for Everyone, Part 2, Society for Promoting Christian Knowledge, 2002, p.39]. We will find our spiritual and emotional healing and the ability to forgive at the foot of the Cross as we ponder the amazing grace and love of God who forgives our sins. So let us forgive one another from the bottom of our hearts.

May this be so for you and for me.

Rev. Chris Miller,
February 27, 2011

OYM Oriole-York Mills United Church, Toronto
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Sunday, February 13, 2011

The Lord’s Prayer: “Give Us This Day Our Bread”

Over recent weeks, we have been looking at The Lord’s Prayer. People, in all times and in all places, have always wanted to pray. Jesus’ followers are no exception. In Matthew 6, Jesus tells his followers to remember that, when they pray to God, they are praying to their heavenly Father who loves them and knows already what they need. So with a God like this loving them, Jesus told them to pray very simply. Like this:
“Our Father in heaven, 
hallowed be your name. 
Your kingdom come, 
your will be done, 
on earth as it is in heaven. 
Give us this day our daily bread, 
and forgive us our debts, 
as we also have forgiven our debtors. 
And lead us not into temptation, 
but deliver us from evil. [English Standard Version]
We usually end the prayer with “For yours is the kingdom and the power and the glory, forever and ever. Amen.” Some have asked me why we add these final words when they are not in either Matthew’s Gospel or Luke’s Gospel. Though these words are not in the earliest or best manuscripts and so do not appear in more recent translations, there are times when tradition serves the church well. These words were added later by the church as a doxology of praise to God. But theologian Dale Bruner has this interesting observation [Matthew: A Commentary, Vol. 1: The Christbook, Matthew 1-12, Eerdmans, 2004, p. 305]:
“The fact that the Lord’s Prayer ends so raggedly – with the devil! – is probably an invitation to close the prayer with one’s own free petitions.... The rough ending is an open ending.”
I like that! I think that’s also why our Roman Catholic friends wait for the priest to add his words at the end rather than everyone saying “For yours is the kingdom and the power and the glory, forever and ever. Amen.” 

The prayer Jesus gives us is short and simple. In its marvellous simplicity is contained all that is necessary for us as his followers to pray. When we read the prayer in Luke 11, we hear Jesus telling his disciples, “When you pray, say this.” So our praying regularly and together The Lord’s Prayer basically word for word is a good thing. It fills our minds and hearts with words from the heart of Jesus when he taught his followers – including us! – to pray to his Father and our Father. On the other hand, when we read the prayer in Matthew 6, we hear Jesus telling his disciples “Pray like this.” In other words, here is the essence of how to pray to God. 

Each time we pray like this, we should remember God is our Father, whose name is to be honoured above all others and whose kingdom and will is for the whole of this Earth as well as for heaven. There is no other kingdom or will or name to be sought. God’s righteousness and God’s kingdom are to come first in our lives, in the lives of all Jesus’ followers and, ultimately, in the lives of all humanity. For two weeks in a row, we have sung the Scripture from Matthew 6:33 -- “Seek ye first the kingdom of God and God’s righteousness” -- for that reason. As we fill our minds and souls with the essence of Jesus’ mind and soul and continue to grow in our understanding of what he taught, we can alter the words we use. The phrases of The Lord’s Prayer then become a kind of handrail, Dale Bruner suggests, along which we form our own words and responses to God. One of the places on the handrail is “Give us this day our daily bread.”

Almost every week, Marg and I walk up one aisle and down another in our local grocery store filling the cart with food items for the week to come. I imagine that’s a weekly or bi-weekly ritual for many of you as well. Then we line up with others at the checkout and pay for our food. Some people no longer regularly leave their home to buy their daily food; they go to the dining room in their residence for their meals. But they still pay for this service, of course! On the other hand, because of the circumstances of their lives, others have difficulty getting enough food for themselves and their families. So they receive government assistance. They may also go to a local food bank for groceries or to a local church such as ours and hope for a food voucher to help them get through the day and, perhaps, the next day. Or they might sit down to a meal once a day that is provided by an Out of the Cold group. 

Physical sustenance is a necessary part of our living. Jesus understands we need daily bread in order to live – we need enough food every day! So Jesus tells us to pray to his Father, who is also our Father, about our daily necessities, which reminds us who the ultimate Provider is of all the good gifts we have. The sense here of daily provisions is what housekeepers in Jesus’ time would understand as they made their daily lists of what the household needed to sustain itself and then purchased the food at the daily market. [Robertson, A. (1997). Word Pictures in the New Testament (Matthew 6:11). Oak Harbor: Logos Research Systems.] When Jesus taught this prayer, he emphasized that God is vitally interested in our daily lives, beginning with the food necessary for our physical bodies each and every day. So to pray about physical, social and personal needs is not a selfish attitude. Jesus actually commands his followers to pray this way.  

However, for those of us who have healthy bank accounts, I suggest it is difficult, more often than not, to think God has very much to do with our daily food. We are the ones with the cash or credit and we use them easily. Maybe that’s why the writer of Proverbs prayed this way [30:7-9 GNT]: 
“I ask you, God, to let me have two things before I die: keep me from lying, and let me be neither rich nor poor. So give me only as much food as I need. If I have more, I might say that I do not need you. But if I am poor, I might steal and bring disgrace on my God.” 
Perhaps that is why Jesus said it is hard for rich people to enter heaven. It would be easier for a camel to go through the eye of a needle, he said [Matthew 19:23-24]! It is too easy to forget about God when things are going too well or too easily for us.

Perhaps that’s also why Jesus instructed his followers to pray first to God: “Our Father in heaven, honoured be your name, your kingdom come, your will be done, right here on Earth as in heaven.” Then when Jesus continued to pray “Give us our daily bread,” the clear connection is that the ultimate source for our daily bread is God – not someone or something else. In whatever form or from whomever the gifts of daily sustenance may come, all ultimately comes from God’s creation, God’s love and God’s gracious concern for all his creatures – human and otherwise. In other words, we need to leave room for God to help us in our lives when we think about even the basic of necessities of life.   

When we leave room for God in our lives, we are opening up the possibility for a relationship of trust with God. When we are not afraid to ask someone for something, we are implying there is a relationship of trust between us. For instance, I was more than happy when my children asked me for something they really needed. As their father, I wanted nothing more than to help. So when Jesus tells us to ask God to provide the bread we need for today, we are saying to God: We trust you, God our Father, to provide for us today

When we trust God in this way, we learn more and more about being grateful to God. There have been only a few times in my life when I have been close to being hungry -- especially when I was at college and living away from home. But I am one of those in this blessed western society who has never really gone hungry. So when I say The Lord’s Prayer each week and think deeply about this particular petition – “Give us this day our bread” -- I find myself being grateful for the food and sustenance I have this day and thank God again for it. 

Our problem, sometimes, is that we worry about a tomorrow that has yet to come. And may not come in the way we worry about! To worry about tomorrow is a draining experience. It distracts our focus from God and drains us of trust in the God whose very nature is love. In Luke 12:22-31, Jesus tells us not to worry about what we will eat or what we will wear and not to be afraid because our Father knows we need these things. Instead, we need to be concerned, first, with God’s kingdom and, if we are, Jesus says God will provide what we need somehow. Jesus is not saying it is wrong to think about tomorrow or to plan for tomorrow or to make provision for tomorrow; he is saying not to worry about tomorrow. To worry is to lack trust – and, often, gratitude too. But when we leave room for God in our lives, we will discover we can both trust God for our daily sustenance and remember to be grateful for all the good gifts in our kitchen cupboards.  

When we do trust God, we will find ourselves saying thanks to God again and again for our blessings. But as we say thanks, we may well feel more than a little guilty for being able to enjoy food in abundance while so many in the world “walk in hunger,” as we prayed in the Opening Prayer. (Did you notice how close that prayer is to a familiar grace people often use before a meal?) So at the moment we pray “Give us this day our daily bread,” should not our next sentence be “We are sorry we so often think only about our own need for bread” and then “Show us how to share our bread with the world”? William Barclay wrote: “No Christian can be content to have too much while others have too little.”

When we trust God in our own lives, we will not allow God’s other intended recipients of daily bread stay hungry. As one writer suggests, should we not shout, “Woe, woe to the persons or institutions or economic systems that keep people hungry” [Arthur Paul Boers, Lord, Teach Us to Pray]? Is not this prayer for God to give us our daily bread also a prayer for justice for others too -- a lively concern that there be enough bread for all people all over the world?

It is good our denomination receives and sets aside money from its mission and service fund for the relief of world hunger. It is good to encourage our governments to take seriously worldwide concerns for those who are hungry and give even more in matching grants to relief and development projects through CIDA. But what does the answer to “Show us how to share our bread” look like on a personal level? Maybe we can learn about that in unexpected places.

While working as a journalist for the Chicago Tribune, Lee Strobel reported on the struggles of an impoverished, inner-city family during the weeks leading up to Christmas [The Case for Christmas, Zondervan, 2005]. A devout atheist at the time, Strobel was mildly surprised by the family's attitude despite their circumstances. Here is part of his report:
The Delgados -- 60-year-old Perfecta and her granddaughters, Lydia and Jenny -- had been burned out of their roach-infested tenement and were now living in a tiny, two-room apartment on the West Side. As I walked in, I couldn't believe how empty it was. There was no furniture, no rugs, nothing on the walls—only a small kitchen table and one handful of rice. That's it. They were virtually devoid of possessions.
In fact, 11-year-old Lydia and 13-year-old Jenny owned only one short-sleeved dress each, plus one thin, gray sweater between them. When they walked the half-mile to school through the biting cold, Lydia would wear the sweater for part of the distance and then hand it to her shivering sister, who would wear it the rest of the way.
But despite their poverty and the painful arthritis that kept Perfecta from working, she still talked confidently about her faith in Jesus. She was convinced he had not abandoned them. I never sensed despair or self-pity in her home; instead, there was a gentle feeling of hope and peace.
Strobel completed his article. But he could not get the Delgados and their unflinching belief in God's providence out of his thoughts. So on Christmas Eve, he decided to pay the family a visit. He discovered that readers of his article had responded to the family's need in overwhelming fashion, filling the small apartment with donations of new furniture, appliances, rugs, a large Christmas tree, many wrapped presents, bags of food, warm winter clothing and even a generous amount of money. (We have heard of similar responses by the citizens here in Toronto from time to time to families in need.) But it wasn't the generous gifts that shocked Strobel. It was the family's response to those gifts. In his words:
As surprised as I was by this outpouring, I was even more astonished by what my visit was interrupting: Perfecta and her granddaughters were getting ready to give away much of their newfound wealth. When I asked Perfecta why, she replied in halting English: “Our neighbours are still in need. We cannot have plenty while they have nothing. This is what Jesus would want us to do.”
That blew me away! If I had been in their position at that time in my life, I would have been hoarding everything. I asked Perfecta what she thought about the generosity of the people who had sent all of these goodies, and again her response amazed me. “This is wonderful; this is very good,” she said, gesturing toward the largess. “We did nothing to deserve this -- it's a gift from God. But,” she added, “It is not his greatest gift. No, we celebrate that tomorrow. That is Jesus’ birth.”
To her, this child in the manger was the undeserved gift that meant everything -- more than material possessions, more than comfort, more than security. And at that moment, something inside of me wanted desperately to know this Jesus -- because, in a sense, I saw him in Perfecta and her granddaughters.
When we leave room for God in our lives like the Delgados did, despite having only a handful of rice at the time, we discover Jesus, the Bread of Life – Jesus who leads us into God’s kingdom. When Jesus was in the wilderness and tempted by the Evil One, his response to the first temptation was: 
“The scripture says, ‘Human beings cannot live on bread alone, but need every word that God speaks.’” [Matthew 4:4, GNT]
When people later asked Jesus to show them a miracle similar to the one their ancestors experienced in the desert when God gave them bread – manna -- from heaven to eat [John 6:30-35 and Exodus 16:12ff], Jesus answered this way:
“‘The bread that God gives is he who comes down from heaven and gives life to the world.’
‘Sir,’ they asked him, ‘give us this bread always.’
‘I am the bread of life,’ Jesus told them. ‘Those who come to me will never be hungry; those who believe in me will never be thirsty.’”
I believe a second meaning behind this prayer for daily bread in The Lord’s Prayer is for a spiritually starving world to be given the Bread of Life – that is, the Word of God. Besides needing bread to eat, people also need bread for their souls. They need the gospel, the good news about Jesus – who is the Bread of Life – through whom human beings really live, both now and forever!

Let us trust God for our daily necessary physical needs when we pray “Give us this day our bread.” And let us be thankful too. Let us also pray for open and generous hearts to share that bread with a hungry world. And let us ask for Jesus, the Bread of Life, when we pray. Jesus came to this world for everyone. He is the Bread of Life people all over this world are hungering for -- whether they know it or not. 

My friends, may this be so for you and for me.

Rev. Chris Miller
February  13, 2011

OYM Oriole-York Mills United Church, Toronto
Visit with us online!

Sunday, February 6, 2011

The Lord’s Prayer: “God’s Kingdom Come”

In recent weeks, Bob Dylan’s classic song “The Times, They Are a-Changing” can be illustrated from what is currently being heard and seen in the news.
Come senators, congressmen,
[add presidents and rulers and kings]
Please heed the call
Don't stand in the doorway, don't block up the hall
For he that gets hurt will be he who has stalled
There’s a battle outside and it is raging
It’ll soon shake your windows
And rattle your walls
For the times, they are a-changing

The line, it is drawn, the curse, it is cast
The slow one will later be fast
As the present now will later be past
The order is rapidly fading
And the first one now will later be last
For the times, they are a-changing
First in Tunisia and now most prominently in Egypt. And it appears these changes may only be the beginning. These are truly “kingdom shaking” times. Will the shake-ups be minor or major? What new rule or kingdom will emerge in their places?

Jesus knew what it meant to shake up kingdoms. Did you hear the Call to Worship?
Jesus said: “Time’s up! God’s kingdom is here.”
Earth-leaders say: “We have our own kingdoms.”
Jesus said: “Change your life and believe the Good News.”
Many say: “Let’s get free of God.”
Jesus said: “Listen to me carefully.”
The Call to Worship is adapted from Mark 1 and Psalm 2 – a psalm of leaders and people plotting rebellion against God. But in the end the rebellion is doomed. The psalmist warns the kings and rulers that they are in grave danger. So he urges them to embrace God in adoration and to celebrate God in trembling awe.

Almost every week, along with millions of other Jesus followers in this world and in various ways, you and I pray together The Lord’s Prayer: “Our Father in heaven, hallowed [or honoured] be your name; your kingdom come, your will be done, on Earth as it is heaven.” Let me tell you, this prayer Jesus taught is a kingdom-shaking prayer of massive proportions. Have you ever felt its tremors?

When Jesus tells his followers to pray “God’s kingdom come,” he is saying various things to them. One, our lives will be shaken to the core. The way Jesus calls us to live in love in our community with others, the way we are called to relate with deep care to the Earth and the way Jesus calls us to relate intimately with God – our lives will never be the same. In the Sermon on the Mount, Jesus’ call to forgive others who have seriously wronged us (even to love our enemies), his call to be peacemakers, his call to consider ourselves blessed when people lie about us because we are his followers and his call to us to live with God as our most significant relationship – this kind of living can only happen for us when this prayer becomes deeply embedded in our souls: “God’s kingdom come.” I believe Matthew placed The Lord’s Prayer in the middle of the Sermon on the Mount to show how Jesus’ prayer provides the support necessary to live out what Jesus taught. In a previous message, I said: “If there is no prayer to a loving and compassionate Father at the centre of our lives, Jesus’ teachings are like a dry code of lifeless ethics.”

When we sincerely pray that we want “God’s kingdom to come,” we are identifying with a kingdom that “does not belong to this world.” That’s what Jesus told Pilate, the governor of Judea. Jesus said: “My kingdom does not consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over.... But I’m not that kind of king, not the world’s kind of king” [John 18:36, The Message Bible]. What does Jesus mean that his kingdom is not of this world? Two of Jesus’ stories illustrate one aspect of his kingdom, Jesus said:
“God’s kingdom is like a mustard seed that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a large tree, and birds build nests in it.”

Jesus also said: “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread -- and waits while the dough rises.” [Matthew 13:31-33]
Here’s a contemporary story with a similar meaning. I think Jesus would have liked the program Dr. Quinn: Medicine Woman. This was a popular 1990s television series about an early frontier doctor and her devotion to medicine, her patients, her family and her friends. In one episode [Dr. Quinn: Medicine Woman (CBS Television, 1994), episode written by Toni Graphia], Dr. Quinn's best friend, Dorothy, has breast cancer. She doesn't know how bad it is and is worried she may not have long to live. As Dorothy walks sombrely among the townspeople who are enjoying a picnic in a large clearing, Dr. Quinn’s 10-year-old son, Brian, runs up to her.
“Hey, Miss Dorothy, look what I found! Acorns! Sully says if I plant one, it'll grow to be as big as that oak.”

“None of us will live to see it get that big, Brian,” says Miss Dorothy. “That oak is a hundred years old.”

“Oh,” Brian replies. Dejected, he puts the acorns in his pocket and walks back to his family. He tells his mother, Dr. Quinn: “Miss Dorothy says there's no use in planting it. She says none of us will get to see it grow that big.”

Dr. Quinn takes an acorn from him and says: “Brian, you must plant it because, by next year, it will have grown up to your knees. The year after that, it will be taller than you. When it's time to go courting, you can take your young lady for a picnic under it. Then, when you have children, they can build a tree house in it. And some day you can tell your grandchildren about how you planted it. When that tree gets to be a hundred, it doesn't matter that you're not here to see it.” Dr. Quinn places the acorn back in Brian’s hand and says: “All that matters is today. Today, you hold a hundred years in your hand.”

Brian looks at the acorn thoughtfully, then asks Sully to help him find a place to plant it.
Brian could look forward to a lot of birds that would nest in his tree!

Jesus’ kingdom can work within and change other kingdoms on the Earth, like a small acorn seed planted in the ground breaks up the hard soil around it into workable earth, so good things such as kindness, compassion, peace, hope and love can sprout and grow. Where Jesus’ kingdom is worked into the kingdoms of this world through his people like salt, as Jesus said in another story, they can preserve what is good in society and provide zesty flavour to life. Jesus’ true kingdom is anything but bland! Jesus’ kingdom is also like rays of light coming together to penetrate the darkness and cause both the good and the bad to be seen for what they truly are.

When Jesus tells us to pray for God’s kingdom to come, what else does he mean? Certainly he means that God – not someone else or something else -- is clearly the centre and the Creator of this new reality. And as the Creator, God also is the One who cares for his kingdom. When Jesus began his public ministry, his first words were: “The time is fulfilled, and the kingdom of God is at hand” [Mark 1:15]. Those listening to Jesus then would have thought of three things when they heard the word “kingdom.” First, they were looking for a king whom they knew would also be the Messiah – that’s significant. Second, they would also be thinking of the kingdom as land (a sacred place or sacred space). And, third, they would be thinking of themselves as participants together with the king in this kingdom. Then along came Jesus who declared that the kingdom they were looking for throughout their long history had finally arrived and was now here – in him! What is significant for us to understand is that the arrival of Jesus into our human community brought the kingdom of God into fresh focus. Jesus upgraded the meaning of the kingdom of God not only for his original hearers but also for us. Here is Eugene Peterson’s expression of what Jesus meant:
“This kingdom you have been hearing about now for these many centuries is here. Listen to me carefully. Watch me attentively. Join me believingly. I am here to do kingdom work, and I want you to join me in the work. I want you to work alongside me.” [Eugene H. Peterson, Tell It Slant: a conversation on the language of Jesus in his stories and prayers, Eerdmans, 2008, p. 174]
If we were to look up all the references to the “kingdom” in the New Testament -- about 150 or so depending on the version -- we would discover the following three major themes. First, God’s kingdom refers to a redemptive community or society of people. It does not signify merely any kind of social community. God’s kingdom is wherever God’s people offer themselves as participants in the world where God rules in love and brings salvation. And God’s people, Jesus says, are those who “seek first – above all else – God’s kingdom and God’s right way to live” [Matthew 6:33]. Second, those who desire to participate in God’s redemptive kingdom community must enter by repentance, faith and obedience to Jesus. This is the essence of Jesus’ words in Mark 1:15: “The time is fulfilled. The kingdom of God is at hand. Repent and believe the gospel -- the good news.” The entrance to God’s kingdom is primarily by way of personal commitment to Jesus Christ whose death on the cross brought salvation to us. Third, the connection between God’s kingdom and Jesus is so close that the clear implication is “there is no such thing as kingdom apart from relationship with Jesus” [Scot McKnight, www.patheos.com/community/jesuscreed/ 2010/11/15/secularizing-kingdom/#more-10545]. This is another way of seeing that Jesus’ work among us is God’s kingdom work. And that he wants us to join him in what he is doing in this world.

There is one more major theme about God’s kingdom that I should mention because Jesus often spoke about it -- about the end of this age or the end of history as we know it and the coming of the new earth and the new heavens. Theologian and Gospel of Matthew scholar Dale Bruner said it this way [The Christbook Commentary on Matthew, Eerdmans, 2004, p. 300]:
“The most sophisticated biblical scholarship on the one hand and the most simple … faith on the other combine in believing that when Jesus teaches his church to pray ‘Your kingdom come,’ he is teaching her to pray for the coming of the new heavens and the new earth, for the end of this history and for the beginning of the new, and thus (as far as we know now) for Jesus’ own Second Coming. Here we are praying not merely for changes in history but for a complete end to this history and for the beginning of the new history of the world of God.”
When Jesus was on the cross, two thieves were also crucified, one on either side of him. One of them recognized that Jesus was innocent and should not have been there. The thief knew he deserved his punishment, but he also seemed to know enough about Jesus to ask: “Jesus, remember me when you come into your kingdom” [Luke 23:42].

In Fuller Seminary’s Theology, News, and Notes [Dale Bruner, “Is Jesus Inclusive or Exclusive?” October 1999, p. 3], Rev. David Peterson told about a time when he was preparing his sermon.
His little daughter came into the room and asked, “Daddy, can we play?”

He answered: “I'm awfully sorry, Sweetheart, but I'm right in the middle of preparing this sermon. In about an hour I can play.”

She said, “OK. When you're finished, Daddy, I am going to give you a great big hug.”

“Thank you very much,” he said.

David Peterson said his daughter went to the door. “Then she did a U-turn and came back and gave me a chiropractic, bone-breaking hug.” He said to her, “Darling, you said you were going to give me a hug after I finished.”

She answered, “Daddy, I just wanted you to know what you have to look forward to!
My friends, part of the fullness of our faith and the love of God is the great hope of Jesus’ Second Coming when he will truly reign. When there will be no more sickness, no more sorrow, no more pain, no more tears, no more mourning and no more death. That’s part of the promise of the new resurrected life with God. You can read this for yourself in the second-last chapter of the last book of the Bible – Revelation 21:4.

Through all we experience with Jesus because of his First Coming, we have so much more to look forward to in his great cosmic Second Coming.

May this be so for you and for me.

Rev. Chris Miller
February 6, 2011

OYM Oriole-York Mills United Church, Toronto
Visit with us online!