Showing posts with label "residential schools" "first nations"apology church. Show all posts
Showing posts with label "residential schools" "first nations"apology church. Show all posts

Sunday, November 7, 2010

Be-Attitude Living: A Series on the Beatitudes (5) Working for Peace

  • Matthew 5:9 - read this text online here »
  • Amos 5:14-15, 21-24 - read this text online here »
Peacemakers are people who work for peace. We find them all over the world and in all kinds of circumstances.

In family time earlier in the service, we heard about young elementary school children who worked peacefully for a change in the lunch menu in their school.

Another story involves country music singer Travis Tritt who spent many years playing in out-of-the-way places before he became a star in the music industry. He said many of the bars were not very nice – actually dangerous at times -- with drunk fans starting fights over the smallest matters. But the singer found a unique way to make peace in such situations. He said:
“[Playing] ‘Silent Night’ proved to be my all-time lifesaver. Just when [bar fights] started getting out of hand, when bikers were reaching for their pool cues and rednecks were heading for the gun rack, I'd start playing ‘Silent Night.’ It could be the middle of July. I didn't care. Sometimes they'd even start crying, standing there watching me sweat and play Christmas carols.” [Twang! The Ultimate Book of Country Music Quotations, compiled by Raymond Obstfeld and Sheila Burgener, Henry Holt and Company.]
One of the most difficult places to be a peacemaker today is in the Middle East. While working for peace in that area is extremely hard, there are many individual stories of hope. One such story is about a Palestinian baby found abandoned at birth in a roadside heap of trash. She was rescued by Palestinian doctors, nurtured by a group of Roman Catholic nuns and her heart was repaired by an Israeli surgeon. The story called "'Peace Baby' Touches Mideast Enemies" was reported by the Associated Press on February 25, 2002.
The survival of tiny Salaam, whose name means “peace” in Arabic, is a rare example of the region's usually fractured and clashing peoples working together to save a life. The world is all too painfully aware of the suffering and death of both Palestinians and Israelis -- including children and infants. Salaam was found by Palestinians along a road north of the West Bank town of Ramallah and taken to a shelter run by Palestinian social services. A group of nuns in Bethlehem then gave her a permanent home.

But the baby's health was not good. She was born with a large hole between the chambers of her heart so her lungs did not receive enough blood. Salaam was eventually taken to a Jerusalem hospital.

“She was skin and bone and that's it,” said Israeli doctor Eli Milgalter, who operated on Salaam's heart. The nuns raised nearly $11,000 to pay for the hospital costs. But Milgalter performed the surgery without accepting payment. The doctors said that Salaam made a full recovery.
So blessings on young school children who work for change peacefully, singers who bring peace to unruly bars by singing Christmas carols, and Palestinian and Israeli doctors and Roman Catholic nuns who work together for peace.

Are you a peacemaker where you are? Are you someone who works for peace?

Many of us do not like to engage in verbal conflict. And some such people will settle for “peace at all costs” rather than taking part in any dispute. It doesn’t seem to matter whether this is something on a large scale – such as war – or something on a small scale such as a family or neighbourhood conflict. These folk definitely lean toward keeping the peace by giving in or avoiding conflict at any cost.

Those of us old enough to remember and we who have read about the circumstances leading up to the Second World War may recall the intense feelings about Great Britain’s Neville Chamberlain and his concessions to Nazi Germany in the 1930s. He tried to avoid war through a policy of what he regarded as rational negotiation that came to be called “appeasement.” Whatever we may think of Chamberlain’s motives and means, the word “appeasement” has become a synonym for weakness and even cowardice in international relations rather than confronting evil or injustice in the world. Of course, sadly, we realize that confronting evil and injustice, more often than we care to think, can lead to armed action.

In this Be-Attitude for Living, when Jesus said “Blessed be the peacemakers,” he did not mean peace at all costs or merely keeping the peace or appeasement or merely soothing someone’s feelings. For Jesus, making peace involved action, not passive compliance. While peacemakers may live inwardly peaceful lives, they outwardly and actively work for peace wherever there is dissension and strife. They strive to be reconcilers rather than dividers -- as much as is humanly possible. While peacemakers actively pursue the end of hostility and conflict whatever the circumstances, they often must confront and deal with difficult issues.

Peacemakers are people who respect others despite their differences and work at their relationships with others. They also recognize that the work of pursuing peace comes from an inner attitude of the heart and mind. Author Leonard Sweet tells a story about such a peacemaker:
Tom Wiles served a stint as university chaplain at Grand Canyon University in Phoenix, Arizona. A few years ago, he picked me up at the Phoenix airport in his new Ford pickup and whisked me away to keynote a leadership conference at the university. Since I was still mourning the trade-in of my Dodge truck, we immediately bonded, sharing truck stories and laughing at the bumper-sticker truism: “Nothing is more beautiful than a man and his truck.”

As I climbed into his Ford Ranger for the ride back to the airport a day later, I noticed two big scrapes by the passenger door. “What happened here?” I asked.

“My neighbour’s basketball post fell and left those dents and white scars,” Tom replied with a downcast voice.

“You're kidding! How awful,” I commiserated. “This truck is so new I can smell it.”

“What's even worse is my neighbour doesn't feel responsible for the damage.”
Rising to my newfound friend's defence, I said: “Did you contact your insurance company? How are you going to get him to pay for it?”
Tom replied: “This has been a real spiritual journey for me. After a lot of soul-searching and discussions with my wife about hiring an attorney, it came down to this: I can either be in the right or I can be in a relationship with my neighbour. Since my neighbour will probably be with me longer than this truck, I decided that I'd rather be in a relationship than be right. Besides, trucks are meant to be banged up, so I got mine initiated into the real world a bit earlier than I expected.” [Leonard Sweet, Out of the Question ... Into the Mystery, Waterbrook Press, 2004), p. 91-92.]
A peacemaker is someone who is willing to be honest about the conflict. In Len Sweet’s story, Tom was honest about what happened to his truck. He didn’t try to pretend it didn’t matter. In fact, after speaking to his neighbour who took no responsibility, Tom agonized over what he felt was the right action to take. In his case, he discovered that being a peacemaker was in conflict with his rightful self-interest. He felt that working for peace was a spiritual issue that began in his spirit. Peacemaking and self-interest, especially when insisted on in the face of the self-interest of other people, cannot exist together. So peacemakers are people who face conflicting realities and even confront them but who ultimately focus on developing good relationships with others and maintaining a good relationship with God – even at a cost to themselves.

The Hebrew word for peace is shalom. Shalom means wholeness and harmony rather than strife and discord. Peace or shalom is meant to cover all aspects of life. And Jesus said those who work for shalom, who reconcile others to each other and to God “will be called children of God.” And that is what Jesus came to do for us -- to bring us peace with God and peace within. So peacemakers will be called children of God because they reflect God’s character – their Heavenly Father’s character. Peacemaking is what God loves to do for those who respond to his offer of love and forgiveness.

We are on the edge of the Christmas season. We will soon hear again from the prophet Isaiah (9:6-7) that Jesus invested his life in the life of humanity as “the Prince of Peace.” Jesus Christ was born on Earth in Bethlehem and gave his life to bring humanity shalom or peace with God – the wholeness, redemption and salvation of God. And God calls those who follow Jesus to be something like their Prince of Peace – peacemakers – in our world today. Jesus blessed all those who work for peace, calling them God’s children, because they are “doing something just like God; [and] God is always making peace” among people one with another, within people’s spirits and ultimately with God himself [Green, M. (2000). The Message of Matthew: The Kingdom of Heaven (91). Leicester, England; Downers Grove, Ill., U.S.A.: Inter-Varsity Press].

We will also soon hear the song of the angels to the shepherds on the Judean hillside in Luke 2 singing praises to God: “Glory to God in the highest heaven, and peace on Earth to those with whom God is pleased!” The Apostle Paul picked up on God’s peace when he wrote in his letter to the Colossians: “Through the Son, then, God decided to bring the whole universe back to himself. God made peace through his Son’s sacrificial death on the cross and so brought back to himself all things, both on earth and in heaven.” In other words, Jesus gave the sacrifice of his own life through his death on the cross to bring peace between God and all humanity and peace to the universe (Ephesians 2:14-18; Colossians 1:20).

Being a peacemaker may call for our ultimate sacrifice too. Today is a day of memories. We remember the sacrifices of people in the past as the Call to Worship called us to do. One of my spiritual mentors, author and speaker Brennan Manning, has a remarkable story of self-sacrifice and about how he took the name “Brennan.”
He was born Richard Francis Xavier Manning. His best friend while growing up was Ray. The two of them did everything together. They bought a car together as teenagers, they double-dated together, they went to school together. They even enlisted in the Army together and went to boot camp together and fought on the frontlines together. One night, while sitting in a foxhole, Richard was reminiscing about the old days while Ray listened and ate a chocolate bar. Suddenly, a live grenade fell into the foxhole. Ray looked at his friend, smiled, dropped his chocolate bar and threw himself on the live grenade. It exploded. Ray was killed. But Richard’s life was spared.

When Manning became a Franciscan priest, he was instructed to take on the name of a saint. He thought of his friend Ray Brennan and took the name “Brennan.” Some years later he visited Ray's mother. They sat up late one night having tea. Brennan asked her, “Do you think Ray loved me?” Ray’s mother got up off the couch, shook her finger in front of Brennan's face and shouted, “What more could he have done for you?” At that moment, Brennan said he experienced an epiphany. He imagined himself standing before the cross of Jesus wondering, Does God really love me? And he also saw Jesus’ mother, Mary, pointing to her son, asking, “What more could he have done for you?”
Jesus clearly understands the sacrifices his followers then and now would have to make in their desire and calling to be peacemakers. So on this Remembrance Day 2010, blessings on all those who have sacrificed their lives to bring us peace. But blessings, too, on those who live their ordinary lives each day seeking to be peacemakers in their home or workplace or community or nation or world or even in their church – wherever peace needs to win out over conflict. “Blessed are the peacemakers,” Jesus said, “for they shall be called children of God.

May this be so for you and for me. Amen.

Rev. Chris Miller
November 7, 2010
Remembrance Day

OYM Oriole-York Mills United Church, Toronto
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Sunday, September 26, 2010

THE GOOD ROAD: OUR PARTNERSHIP WITH FIRST NATIONS

“The Good Road: Being Part of the Solution”
“You are either part of the solution or you are part of the problem.” Many will recognize this well-known statement. It originated in the tumultuous 1960s and is generally accredited to the late political activist and militant Black Panther member Eldridge Cleaver. Cleaver had a dramatic change later in his life when he became a believer and follower of Jesus.

There are two parts to the statement: one is positive and the other is negative. We can be associated with the problem – the negative side of any issue. For instance, many a company or organization or institution has found itself in difficulty for all kinds of reasons – some of its own making and some not. But the question is: how does it solve the problem? Will a new CEO or manager or employee be part of the solution or become another part of a growing problem?

Toronto is in the midst of an election process for mayor and new city councillors. Every candidate for mayor and city council has his or her particular slant on the problems related to Toronto and the larger area around the city – whether the issues are transportation and roads, the environment and the greening of the city, taxation, overpopulation, immigration, financial mismanagement, too many councillors, etc. etc. And they want citizens to know how they will contribute to the solution rather than remain part of the problem.

It is similar in the Church. We know now that the Church, unfortunately, has been part of a problem in the past we wish we had not shared in. We wish we were not part of a history of hurtful and even abusive relationships with other human beings – in this case, our Aboriginal neighbours – that continue to affect the lives of many people today. That’s why today’s message is titled “The Good Road: Being Part of the Solution.” I believe that going forward in our relationships with First Nations people today and in the future involves everyone -- certainly all of us who follow Jesus and, particularly, those of us who are part of The United Church of Canada. We all need to contribute in some way to a journey on the good road – a good road that moves toward a solution of hope, healing and reconciliation.

Rev. Tom Little wrote a brief letter that the United Church has included on its website as a resource for congregations to consider on this good road of healing [www.united-church.ca/aboriginal/schools/resources/trservice]. He outlined seven teachings given by the Creator. They are Wisdom, Respect, Love, Humility, Honesty, Courage, and Truth. Certainly these are values that Christians understand are at the centre of our daily living as followers of Jesus Christ. To follow the good road means we take seriously these values both as individuals and as a church community. Being part of the solution of hope, healing and reconciliation in our relationships with our Aboriginal neighbours means we ponder how we as Christians put these teachings into practice with one another.

Tom Little says the integration of these teachings with each other is significant. This integration connects to a wholeness that reminded him of the Scripture this morning – 1 Corinthians 12:12-27.

Being part of the solution to the effects of the mistreatment of children in residential schools run by some churches including the United Church no doubt has many possibilities. I will outline two ways to think about this.

First: “If one part [of the body] hurts, every other part is involved in the hurt, and in the healing.” That’s how The Message Bible puts the first part of verse 26 in 1 Corinthians 12. We now know the hurt our Aboriginal neighbours have experienced. While the church did not recognize this for years and most did not concern themselves with the terrible hurt at the time it was occurring, we have read enough and heard enough and seen enough now to understand and, perhaps, even feel within ourselves a little of that kind of pain.

Part of the process of our acknowledging the hurt and the pain our First Nations neighbours experienced and still feel … part of the process of acknowledging that we as a church community are intimately connected with our Aboriginal neighbours because of the troubled and difficult past we shared (albeit from very different positions) ... part of the process of our contributing to a solution of healing and hope and reconciliation ... is our participation in “The Apology to Former Students of United Church Indian Residential Schools, Their Families and Communities” as spoken by the Moderator of the United Church in October 1998. That apology is part of our denomination’s commitment to repentance and healing. It is one step along “The Good Road.”

Intentionally connecting ourselves as individuals and as the church community of Oriole York Mills with this apology and with the ongoing process of being part of the solution in various ways rather than being part of the problem -- or ignoring the problem -- honours and takes seriously God’s word in Scripture and the life and teachings of Jesus who is connected so intimately with the Creator. By taking these actions, we are on the good road of wisdom, respect, love, humility, honesty, courage, and truth. We are also saying we are willing to join our First Nations neighbours on a mutual and difficult yet life-affirming journey as we are able.

So “If one part hurts, every other part is involved in the hurt, and in the healing.” Also, “If one part flourishes, every other part enters into the exuberance.” That’s how The Message Bible puts the second part of verse 26 in 1 Corinthians 12. Surely we want to see our Aboriginal neighbours experience hope and healing and flourish in their lives! Surely we also want to share that experience with them in some way! So there are some steps we, as individuals and as a congregation, can take along this good road to help us be part of the solution of hope and healing in our relationships together.

  1.  We can examine our own hearts for attitudes or actions that indicate prejudice. That takes humility, honesty and courage.
  2. We can try to get to know our Aboriginal neighbours. Lynn Watt is championing this for us by attending and reporting on the “Reawakening the Spirit Workshops.” There are two other opportunities for this mutual communication in October and November that you might consider as a step for yourself. That takes respect, courage and a sincere seeking after truth.
  3. We can learn more about the cultures of Native Peoples through reading and appreciating Native artists, painters and sculptors. Many of you may be familiar with the late Benjamin Chee Chee’s expressive paintings. I have brought two examples that have graced the walls in my living room for many years. This learning takes respect, genuine interest for others and a seeking after truth.
  4. We can support the work of Native Peoples organizations in Toronto as well as other areas of Canada. For instance, Lynn Watt and Gail Cooper encouraged our congregation a year or so ago to support financially the refurnishing of an Ojibway school in the Pikangikum First Nation in Northwestern Ontario. That takes respect and loving concern for our neighbour.
  5. And we can certainly pray for the healing and renewed strength and well-being of our Aboriginal brothers and sisters who have been so badly hurt in the past that their lives and the lives of their children and their communities are still affected today. We can pray for our own healing -- that our eyes be opened to the pain and suffering of the past and our hearts be filled with genuine concern and care for the future of all peoples, especially our Aboriginal neighbours. We can pray for the healing of our United Church. We can also pray for God’s guidance as we journey on the good road together – all of us desiring to be part of the solution of hope, healing and reconciliation. This will take wisdom, honesty, courage and seeking after truth – to understand it, to speak it and to live it!
So this morning in our desire to contribute to the good road solution of mutual hope, healing and reconciliation with our Aboriginal neighbours, we respond to God’s word on our hearts and spirits by participating in The Apology. You may listen or follow along in the bulletin as well if you wish:

The Apology to Former Students of United Church Indian Residential Schools, Their Families and Communities by The United Church of Canada:
From the deepest reaches of your memories, you have shared with us your stories of suffering from our church's involvement in the operation of Indian Residential Schools. You have shared the personal and historic pain that you still bear, and you have been vulnerable yet again. You have also shared with us your strength and wisdom born of the life-giving dignity of your communities and traditions and your stories of survival.
In response to our church's commitment to repentance, [the Moderator of The United Church of Canada] spoke these words of apology on behalf of the General Council Executive on Tuesday, October 27, 1998:
“As Moderator of The United Church of Canada, I wish to speak the words that many people have wanted to hear for a very long time. On behalf of The United Church of Canada, I apologize for the pain and suffering that our church's involvement in the Indian Residential School system has caused. We are aware of some of the damage that this cruel and ill-conceived system of assimilation has perpetrated on Canada's First Nations peoples. For this we are truly and most humbly sorry.
“To those individuals who were physically, sexually, and mentally abused as students of the Indian Residential Schools in which The United Church of Canada was involved, I offer you our most sincere apology. You did nothing wrong. You were and are the victims of evil acts that cannot under any circumstances be justified or excused.
“We know that many within our church will still not understand why each of us must bear the scar, the blame for this horrendous period in Canadian history. But the truth is, we are the bearers of many blessings from our ancestors and, therefore, we must also bear their burdens.
“Our burdens include dishonouring the depths of the struggles of First Nations peoples and the richness of your gifts. We seek God's forgiveness and healing grace as we take steps toward building respectful, compassionate and loving relationships with First Nations peoples.
“We are in the midst of a long and painful journey as we reflect on the cries that we did not or would not hear, and how we have behaved as a church. As we travel this difficult road of repentance, reconciliation, and healing, we commit ourselves to work toward ensuring that we will never again use our power as a church to hurt others with attitudes of racial and spiritual superiority.
“We pray that you will hear the sincerity of our words today and that you will witness the living out of our apology in our actions in the future.”
May this living out of our actions on “The Good Road” be so – and continue -- for you and for me.

Rev. Chris Miller
September 26, 2010

OYM Oriole-York Mills United Church, Toronto

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